मा भव ग्राह्यभावात्मा ग्राहकात्मा च मा भव ।
भावनामखिलं त्यक्त्वा यच्छिष्टं तन्मयो भव ॥२८॥
मा । भव । ग्राह्य-भाव-आत्मा । ग्राहक-आत्मा । च । मा । भव ।
भावनाम् । अखिलाम् । त्यक्त्वा । यत्-शिष्टम् । तत्-मयः । भव ॥२८॥
mā bhava grāhyabhāvātmā grāhakātmā ca mā bhava |
bhāvanām akhilāṃ tyaktvā yacchiṣṭaṃ tanmayo bhava ||28||
نہ ‘گِرہیت’ (مقبوض/شے) کی فطرت اختیار کرو، اور نہ ‘گِراہک’ (قابض/فاعل) کی فطرت۔ تمام بھاونا (تصوری بُناؤ) کو چھوڑ کر، جو باقی رہ جائے اسی کے ہم رنگ ہو جاؤ۔
Do not become of the nature of the ‘grasped’ (object-state); and do not become of the nature of the ‘grasper’ (subject). Having abandoned all conceptual construction (bhāvanā), become of the nature of what remains.
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