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Skanda Purana — Prabhasa Khanda, Shloka 112

ततश्च न्यवसत्तत्र तपः कर्तुं सहर्षिभिः । ऊर्द्ध्वपादाः स्थिता विप्राः पीत्वा धूममधोमुखाः । शुष्कपत्राशनाश्चान्ये अन्ये वै फलभोजनाः

tataśca nyavasattatra tapaḥ kartuṃ saharṣibhiḥ | ūrddhvapādāḥ sthitā viprāḥ pītvā dhūmamadhomukhāḥ | śuṣkapatrāśanāścānye anye vai phalabhojanāḥ

پھر وہ رشیوں کے ساتھ تپسیا کرنے کے لیے وہیں ٹھہرا۔ کچھ برہمن پاؤں اوپر اٹھائے کھڑے رہے؛ کچھ الٹے منہ دھواں پیتے رہے؛ کچھ سوکھے پتے کھاتے تھے اور کچھ صرف پھلوں پر گزارا کرتے تھے۔

tataḥthen; thereafter
tataḥ:
Kāla/Anantarya (Thereafter)
TypeIndeclinable
Roottataḥ (अव्यय/तद्-तसिल्)
Formअव्यय, तसिल्-प्रत्ययान्त (ablatival adverb)
caand
ca:
Samuccaya (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
nyavasatdwelt; stayed
nyavasat:
Kriya (Action/क्रिया)
TypeVerb
Rootni- (उपसर्ग) + vas (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
tatrathere
tatra:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
tapaḥausterity; penance
tapaḥ:
Karma (Object/कर्म)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
kartumto do
kartum:
Prayojana (Purpose/प्रयोजन)
TypeVerb
Rootkṛ (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive)
saḥwith
saḥ:
Compound-member
TypeNoun
Rootsa (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन; समासाङ्ग (सह-पूर्वपद)
ṛṣibhiḥwith sages
ṛṣibhiḥ:
Sahakari (Accompaniment)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन
ūrddhvapādāḥ(those) with feet raised upward
ūrddhvapādāḥ:
Karta (Qualifier)
TypeAdjective
Rootūrddhva (प्रातिपदिक) + pāda (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन; बहुव्रीहि (ऊर्ध्वौ पादौ येषां ते) विशेषण (viprāḥ)
sthitāḥstanding; remaining
sthitāḥ:
Kriya (State)
TypeVerb
Rootsthā (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण/विधेय (viprāḥ)
viprāḥBrahmins
viprāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन
pītvāhaving drunk
pītvā:
Purvakala-kriya (Prior action)
TypeVerb
Rootpā (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund/Absolutive)
dhūmamsmoke
dhūmam:
Karma (Object/कर्म)
TypeNoun
Rootdhūma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
adhomukhāḥwith faces downward
adhomukhāḥ:
Karta (Qualifier)
TypeAdjective
Rootadhaḥ (अव्यय) + mukha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन; बहुव्रीहि (अधो मुखं येषां ते) विशेषण (viprāḥ)
śuṣkapatrāśanāḥeating dry leaves
śuṣkapatrāśanāḥ:
Karta (Qualifier)
TypeAdjective
Rootśuṣka (प्रातिपदिक) + patra (प्रातिपदिक) + āśana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन; विशेषण (anye); तत्पुरुष (शुष्कपत्रम् आशनं येषां/शुष्कपत्राशन = शुष्कपत्रभोजिनः)
caand
ca:
Samuccaya (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
anyeothers
anye:
Karta (Subject/कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन
anyeothers
anye:
Karta (Subject/कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन
vaiindeed
vai:
Nipata (Emphasis)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात-अव्यय (particle/emphasis)
phalabhojanāḥfruit-eaters
phalabhojanāḥ:
Karta (Qualifier)
TypeAdjective
Rootphala (प्रातिपदिक) + bhojana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन; विशेषण (anye); तत्पुरुष (फल-भोजन = फलभोजिनः)

Sūta (Lomaharṣaṇa) to the sages (deduced)

Tirtha: Vastrāpatha-kṣetra (Prabhāsa)

Type: kshetra

Scene: An ascetic grove near the tīrtha: King Gaja now in simpler attire among ṛṣis; brāhmaṇas performing severe austerities—some standing on raised feet (ūrdhvapāda), some inverted drinking smoke (dhūma-pāna), others eating dry leaves; the air hazy with incense/smoke, quiet intensity.

ṛṣis
V
vipras (brāhmaṇas)
V
Vastrāpathakṣetra

FAQs

A holy site becomes a living āśrama when seekers adopt disciplined austerities suited to their capacity and intent.

Vastrāpathakṣetra, presented as a place where sages and brāhmaṇas intensify tapas for spiritual fruition.

Tapas through bodily disciplines and regulated diets—standing postures, dhūmapāna (smoke-drinking), and restricted foods like dry leaves or fruits.