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Skanda Purana — Prabhasa Khanda, Shloka 13

सर्वेषामेव देवानां तुलसीकाष्ठचन्दनम् । पितॄणां च विशेषेण सदाऽभीष्टं हरेः कलौ

sarveṣāmeva devānāṃ tulasīkāṣṭhacandanam | pitṝṇāṃ ca viśeṣeṇa sadā'bhīṣṭaṃ hareḥ kalau

تُلسی کی لکڑی کا چندن سب دیوتاؤں کو خوش کرتا ہے، اور خاص طور پر پِتروں کو؛ کلی یُگ میں یہ ہری کو ہمیشہ سب سے زیادہ محبوب ہے۔

सर्वेषाम्of all
सर्वेषाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formसर्वनाम-विशेषण; पुल्लिङ्ग/नपुंसकलिङ्ग (सामान्य-रूप), षष्ठी (6th/षष्ठी), बहुवचन (Plural)
एवindeed/only
एव:
Sambandha (Emphasis/सम्बन्ध-निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle/emphasis)
देवानाम्of the gods
देवानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
तुलसीकाष्ठचन्दनम्sandal (paste) from tulasī-wood
तुलसीकाष्ठचन्दनम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतुलसी-काष्ठ-चन्दन (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/प्रथमा or 2nd/द्वितीया), एकवचन; षष्ठी-तत्पुरुषः (tulasī-kāṣṭhasya candanam = sandal/paste of tulasī-wood)
पितॄणाम्of the ancestors (pitṛs)
पितॄणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
विशेषेणespecially
विशेषेण:
Adhikarana (Adverbial qualifier/विशेषण-भाव)
TypeIndeclinable
Rootविशेष (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुल्लिङ्ग, तृतीया (3rd/तृतीया), एकवचन; क्रियाविशेषण-प्रयोग (instrumental used adverbially: 'especially')
सदाalways
सदा:
Adhikarana (Temporal/अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
अभीष्टम्desired/pleasing
अभीष्टम्:
Karta (Predicate complement/विधेय)
TypeAdjective
Rootअभीष्ट (प्रातिपदिक; कृदन्त-भाव)
Formभूतकृदन्त (PPP) √इष् (इच्छा/सेवने) + अभि; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय-विशेषण (predicative)
हरेःof Hari
हरेः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
कलौin the Kali age
कलौ:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी (7th/सप्तमी), एकवचन

Deductive: narrative voice of the Dvārakā Māhātmya (commonly Sūta relating the māhātmya to sages)

Tirtha: Dvārakā

Type: kshetra

Scene: A single offering—tulasī-wood sandal paste—placed before a small altar seems to please a circle of devas and the unseen ancestors, while Hari’s presence is central in Kali-yuga.

D
Devas
P
Pitṛs
H
Hari
K
Kali-yuga
T
Tulasī
C
Candana

FAQs

In Kali-yuga, accessible yet sacred offerings—especially tulasī-connected worship—are emphasized as universally pleasing and spiritually effective.

Dvārakā is the māhātmya context where Hari’s preferred offerings are taught, though the principle is framed as Kali-yuga universal dharma.

Use tulasī-wood candana as an offering in worship of the devas, in Pitṛ rites, and particularly in Hari’s pūjā in Kali-yuga.