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Skanda Purana — Mahesvara Khanda, Shloka 45

निश्चला योगिनीमध्ये भूतप्रमथगुह्यकाः । शाकिन्यो यातुधानाश्च कूष्मांडाः कोपिकर्पटाः

niścalā yoginīmadhye bhūtapramathaguhyakāḥ | śākinyo yātudhānāśca kūṣmāṃḍāḥ kopikarpaṭāḥ

یوگنیوں کے بیچ بھوت، پرمَتھ اور گُہیک ساکت کھڑے تھے؛ نیز شاکنیاں، یاتودھان، کوشمانڈ اور دیگر سخت گیر جتھے بھی۔

निश्चलाःmotionless
निश्चलाः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootनिश्चल (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन; विशेषण—‘motionless/steady’ (agreeing with following plurals)
योगिनीमध्येin the midst of the yoginīs
योगिनीमध्ये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootयोगिनी + मध्ये (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (योगिनीनां मध्ये); नपुंसकलिङ्ग ‘मध्य’ शब्दः, सप्तमी (7th/अधिकरण), एकवचन; locative ‘in the midst of the yoginīs’
भूतप्रमथगुह्यकाःbhūtas, pramathas, and guhyakas
भूतप्रमथगुह्यकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootभूत + प्रमथ + गुह्यक (प्रातिपदिक)
Formसमाहार/इतरेतर-द्वन्द्व (भूताः प्रमथाः गुह्यकाः); पुल्लिङ्ग, प्रथमा (1st), बहुवचन; a collective listing of beings
शाकिन्यःśākinīs
शाकिन्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootशाकिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन; ‘śākinīs’
यातुधानाःyātudhānas (demons)
यातुधानाः:
Karta (Subject/कर्ता)
TypeNoun
Rootयातुधान (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन; ‘demons/ogres’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
कूष्माण्डाःkūṣmāṇḍas
कूष्माण्डाः:
Karta (Subject/कर्ता)
TypeNoun
Rootकूष्माण्ड (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन; ‘kūṣmāṇḍas (a class of spirits)’
कोपिकर्पटाःkopis and karpaṭas
कोपिकर्पटाः:
Karta (Subject/कर्ता)
TypeNoun
Rootकोपि + कर्पट (प्रातिपदिक)
Formइतरेतर-द्वन्द्व (कोपयः कर्पटाः); पुल्लिङ्ग, प्रथमा (1st), बहुवचन; names of beings (as a pair/group)

Narrator (Sūta/Lomaharṣaṇa)

Tirtha: Kedāra (Kedāranātha kṣetra)

Type: kshetra

Listener: brāhmaṇas (viprāḥ)

Scene: A ring of yoginīs stands poised like a living mandala; among them, ranks of bhūtas, pramathas, guhyakas, śākinīs, yātudhānas, and kūṣmāṇḍas are rendered motionless—fierce forms held in disciplined stillness.

Y
Yoginī
B
Bhūta
P
Pramatha
G
Guhyaka
Ś
Śākinī
Y
Yātudhāna
K
Kūṣmāṇḍa

FAQs

All classes of beings—gentle or fierce—are brought into stillness under Śiva’s order, showing the supremacy of dharma and sacred discipline.

Kedāra-kṣetra in the Himalayas, presented as a stage where Śiva’s vast retinue gathers.

None directly; the verse is descriptive of the assembly surrounding the sacred event.

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