Skanda Purana — Mahesvara Khanda, Shloka 43

Devanagari script

ईश्वर उवाच । गिरिजातपसा विष्णो जितोऽहं नात्र संशयः । पाणिग्रहार्थमेवाद्य गंतुकामो हिमालयम्

Transliteration

īśvara uvāca | girijātapasā viṣṇo jito'haṃ nātra saṃśayaḥ | pāṇigrahārthamevādya gaṃtukāmo himālayam

Translation

ایشور نے کہا: “اے وشنو! گریجا کی تپسیا نے مجھے مسخر کر لیا ہے—اس میں کوئی شک نہیں۔ آج میں اس کا پانِگ्रहن (نکاح) کرنے کے لیے ہمالیہ جانا چاہتا ہوں۔”

Word by Word

• ईश्वरः: Īśvara (Shiva)
• ईश्वरः: Karta (Speaker/Subject)
• Type: Noun
• Root: īśvara (प्रातिपदिक)
• Form: पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्

• उवाच: said
• उवाच: Kriyā (Predicate verb)
• Type: Verb
• Root: vac (धातु)
• Form: लिट्-लकारः (perfect), परस्मैपदम्, प्रथम-पुरुषः, एकवचनम्

• गिरिजा-तपसा: by Girijā’s austerity
• गिरिजा-तपसा: Karaṇa/Hetu (Instrument/Cause)
• Type: Noun
• Root: girijā (प्रातिपदिक) + tapas (प्रातिपदिक)
• Form: नपुंसकलिङ्गे/पुंलिङ्गे (तपस्-शब्दः), तृतीया-विभक्तिः, एकवचनम्; षष्ठी-तत्पुरुषः (गिरिजायाः तपसा)

• विष्णो: O Vishnu
• विष्णो: Sambodhana (Address)
• Type: Noun
• Root: viṣṇu (प्रातिपदिक)
• Form: पुंलिङ्गे, सम्बोधन-विभक्तिः, एकवचनम्

• जितः: conquered
• जितः: Karta-anvaya (Predicate adjective)
• Type: Adjective
• Root: jita (कृदन्त-प्रातिपदिक; √ji)
• Form: पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; क्त-प्रत्ययान्त (PPP)

• अहम्: I
• अहम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: asmad (सर्वनाम-प्रातिपदिक)
• Form: प्रथमा-विभक्तिः, एकवचनम्; उत्तम-पुरुष-सर्वनाम

• न: not
• न: Sambandha (Negation)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: निषेध-अव्ययम् (negation particle)

• अत्र: here / in this matter
• अत्र: Adhikaraṇa (Location/Context)
• Type: Indeclinable
• Root: atra (अव्यय)
• Form: देशवाचक-अव्ययम् (locative adverb)

• संशयः: doubt
• संशयः: Karta-anvaya (Predicate noun)
• Type: Noun
• Root: saṃśaya (प्रातिपदिक)
• Form: पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्

• पाणिग्रह-अर्थम्: for the purpose of marriage
• पाणिग्रह-अर्थम्: Prayojana (Purpose)
• Type: Noun
• Root: pāṇi (प्रातिपदिक) + graha (प्रातिपदिक) + artha (प्रातिपदिक)
• Form: नपुंसकलिङ्गे, द्वितीया-विभक्तिः, एकवचनम्; चतुर्थी/षष्ठी-तत्पुरुषार्थकः (पाणिग्रहस्य अर्थम् = for the purpose of marriage/hand-taking)

• एव: indeed
• एव: Sambandha (Emphasis)
• Type: Indeclinable
• Root: eva (अव्यय)
• Form: अवधारण-अव्ययम् (emphasis)

• अद्य: today / now
• अद्य: Kāla-adhikaraṇa (Time)
• Type: Indeclinable
• Root: adya (अव्यय)
• Form: कालवाचक-अव्ययम् (today/now)

• गन्तुकामः: wishing to go
• गन्तुकामः: Karta-anvaya (Predicate adjective)
• Type: Adjective
• Root: gantukāma (प्रातिपदिक; √gam + तुमुन् + काम)
• Form: पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; उपपद-समासः/तत्पुरुषः: गन्तुम् कामः यस्य (desiderative adjective)

• हिमालयम्: to the Himalaya
• हिमालयम्: Karma (Goal/Object)
• Type: Noun
• Root: himālaya (प्रातिपदिक)
• Form: पुंलिङ्गे, द्वितीया-विभक्तिः, एकवचनम्

Speaker

Śiva (Īśvara)

Tirtha Mahatmya

Tirtha: Himālaya (tapas-kshetra of Girijā; Kedāra-Himalaya continuum)

Type: peak

Skanda Dialogue

Listener: Frame-audience (not explicit)

Visual Art Cues

Scene: Śiva speaks to Viṣṇu: ‘By Girijā’s tapas I am conquered’; he resolves to journey to the Himālaya to perform the hand-taking marriage rite.

Characters & Entities

• Śiva (Īśvara)
• Viṣṇu
• Girijā (Pārvatī)
• Himālaya

FAQs

What is the primary spiritual lesson of this shloka?

Austerity dedicated to dharma bears fruit: sincere tapas has the power to transform even cosmic destinies.

Which specific holy site (Tirtha) is glorified here?

The Himālaya is highlighted as the sacred stage for the divine marriage, integral to Kedārakhaṇḍa’s holy geography.

What ritualistic prescription is mentioned?

Pāṇigraha (hand-taking) is referenced as the marriage rite’s essential act, though no procedural details are given.