पार्थिवार्चाविधिः | Pārthivārcā-vidhi
Procedure for the Earthen Liṅga Worship
संशोध्य च जलेनापि पिंडीकृत्य शनैः शनैः । विधीयेत शुभं लिंगं पार्थिवं वेदमार्गतः
saṃśodhya ca jalenāpi piṃḍīkṛtya śanaiḥ śanaiḥ | vidhīyeta śubhaṃ liṃgaṃ pārthivaṃ vedamārgataḥ
پانی سے اسے پاک کر کے، آہستہ آہستہ گوندھ کر پِنڈ بنا کر، ویدک طریقے کے مطابق مبارک مٹی کا لِنگ تیار کرنا چاہیے۔
Sūta Gosvāmin (narrating Shiva-worship procedures to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Sadyojāta
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī’s ritual culture foregrounds Veda-mārga and kṣetra-vidhi; the verse explicitly anchors the earthen liṅga in ‘Vedic procedure’ (veda-mārgataḥ), resonant with Kāśī’s identity as a Vedic-Śaiva hub.
Significance: Stresses śodhana (purification) and krama (gradual, careful formation), teaching that liberation-oriented worship begins with disciplined saṃskāra of matter—transforming pāśa-associated elements into instruments of upāsanā.
Role: creative
It teaches that devotion must be joined with purity and right method: by cleansing, patiently preparing, and shaping the earthen Liṅga, the devotee approaches Śiva (Pati) through disciplined, sanctified action that refines the mind toward grace and liberation.
The pārthiva (earthen) Liṅga is a Saguna support for worship—an accessible sacred form through which the devotee can offer reverence, concentrate awareness, and invoke Śiva’s presence while following scriptural (Vedic) injunctions.
It indicates a practical upāsanā: purify the clay with water, knead it slowly and mindfully, and then form the Liṅga according to śāstra—ideally accompanied by steady japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) and a focused, reverent mind.