Kṣetra–Kāla–Phala-kramaḥ
Hierarchy of Sacred Place, Time, and Ritual Fruit
दशांगमन्नं विप्रेभ्यो दशभ्यो वै ददन्नरः । अर्कवारे तथाऽऽरोग्यं शतवर्षं समश्नुते
daśāṃgamannaṃ viprebhyo daśabhyo vai dadannaraḥ | arkavāre tathā''rogyaṃ śatavarṣaṃ samaśnute
جو شخص اَركوار (اتوار) کے دن دس برہمنوں کو دس اَنگوں سمیت مکمل بھوجن دان کرتا ہے، وہ یقیناً تندرستی پاتا ہے اور سو برس کی پوری عمر بھوگتا ہے۔
Sūta Gosvāmin
Tattva Level: pasha
Shiva Form: Mahādeva
Significance: The verse shifts from temple-upacāra to dāna: feeding brāhmaṇas as dharma that supports health and longevity—worldly fruits that, in Siddhānta terms, mitigate karmic bondage (pāśa) and stabilize embodied life for continued sādhana.
Role: nurturing
Offering: naivedya
The verse teaches that disciplined charity (dāna) performed on an auspicious day purifies karma and supports dharma, granting bodily well-being (ārogya) that aids steady Śiva-sādhana and devotion.
In the Vidyeśvara Saṃhitā, outward acts like dāna are presented as auxiliaries to Saguna Śiva worship—purifying the devotee’s conduct and making the mind fit for Linga-pūjā, mantra-japa, and devotion.
Perform dāna of a complete meal (anna-dāna) to worthy brāhmaṇas—especially on Sunday—along with a Śiva-oriented intention (saṅkalpa), then continue daily Panchākṣarī japa ("Om Namaḥ Śivāya") for inner purification.