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Shiva Purana — Vayaviya Samhita, Shloka 72

पशु-पाश-पतिविचारः / Inquiry into Paśu, Pāśa, and Pati

अत्याश्रमोचितज्ञानं पवित्रं पापनाशनम् । वेदांते परमं गुह्यं पुराकल्पप्रचोदितम्

atyāśramocitajñānaṃ pavitraṃ pāpanāśanam | vedāṃte paramaṃ guhyaṃ purākalpapracoditam

یہ علم اعلیٰ ترین آشرم کے لائق ہے—پاکیزہ اور گناہوں کو مٹانے والا۔ یہ ویدانت میں قائم نہایت رازدارانہ تعلیم ہے، جو قدیم کلپوں سے مقرر چلی آ رہی ہے۔

ati-āśrama-ucita-jñānamknowledge appropriate to the (highest) āśrama
ati-āśrama-ucita-jñānam:
Karma (कर्म)
TypeNoun
Rootati (अव्यय) + āśrama (प्रातिपदिक) + ucita (कृदन्त/प्रातिपदिक) + jñāna (प्रातिपदिक)
Formबहुपद-तत्पुरुषसमास (determinative chain); नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन (contextually predicate/accusative)
pavitrampure
pavitram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpavitra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (qualifier of jñānam)
pāpa-nāśanamdestroyer of sin
pāpa-nāśanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpāpa (प्रातिपदिक) + nāśana (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (pāpasya nāśanam); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
vedāntein the Vedānta
vedānte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvedānta (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
paramamsupreme
paramam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
guhyamsecret
guhyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootguhya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
purā-kalpa-pracoditampromulgated in ancient times/aeons
purā-kalpa-pracoditam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpurā (अव्यय) + kalpa (प्रातिपदिक) + pra-cud (धातु) + क्त (past passive participle)
Formतत्पुरुषसमास (purā-kalpa = ‘former aeon’); क्त-प्रत्ययान्त कृदन्त (PPP) ‘pracodita’; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण

Suta Goswami

Tattva Level: pashu

Shiva Form: Īśāna

Role: teaching

Cosmic Event: kalpa-continuity: teaching enjoined across cosmic cycles

S
Shiva

FAQs

It praises liberating knowledge (jñāna) as supremely pure and sin-destroying, identifying it with the Vedāntic culmination that leads the bound soul (paśu) toward Shiva (Pati) through inner purification and right understanding.

In the Shiva Purana, Saguna worship (such as Linga-upāsanā) matures the seeker’s mind; this verse highlights the culmination—Vedāntic, secret insight—by which devotion and discipline ripen into direct realization of Shiva as the highest truth.

The verse points to contemplative Vedāntic inquiry supported by Shaiva sādhana—steady japa of the Panchākṣarī (Om Namaḥ Śivāya), and purity-disciplines like bhasma and Rudrākṣa observance as aids to inner sanctification.