Shloka 65
भैरवावतारलीलावर्णनम् (Bhairava-avatāra-līlā-varṇanam) — “Narration of the Divine Play of Bhairava’s Descent”
अन्यत्रापि नरो भक्त्या तद्व्रतं यः करिष्यति । स जागरं महापापैर्मुक्तो यास्यति सद्गतिम्
anyatrāpi naro bhaktyā tadvrataṃ yaḥ kariṣyati | sa jāgaraṃ mahāpāpairmukto yāsyati sadgatim
اور کہیں بھی جو شخص عقیدت کے ساتھ وہی ورت (نذر) ادا کر کے جاگَرَن کرے، وہ مہاپاپوں سے آزاد ہو کر سَدگَتی کو پہنچتا ہے۔
Suta Goswami
Tattva Level: pashu
Shiva Form: Kālabhairava
Sthala Purana: Universalization of the observance: even outside the immediate Kālabhairava-sannidhi, performing the same vrata with bhakti grants pāpa-mukti and sadgati. This shifts emphasis from place to inner devotion and rule-based observance.
Significance: Affirms portability of merit: sincere bhakti + vrata yields auspicious destiny (sadgati), not restricted to a single shrine.
Role: liberating
Offering: dipa
Cosmic Event: Ritual night-vigil as the operative cosmic frame; emphasis is on bhakti rather than geography.
FAQs
The verse teaches that sincere bhakti expressed through a Shiva-vrata—especially the night vigil (jāgaraṇa)—purifies even grave karmic impurities and leads the devotee toward sat-gati, the auspicious state identified with Shiva’s grace and liberation.
The ‘vow’ implied here is a devotional observance directed to Saguna Shiva—commonly through Linga worship, mantra, and vigil—showing that disciplined devotion to Shiva’s manifest form becomes a means for inner purification and realization of the highest good.
It specifically points to jāgaraṇa (keeping awake in worship) as part of a Shiva-vrata—practically done with night-long japa of the Panchakshara (Om Namaḥ Śivāya), Linga-pūjā, and sustained remembrance of Shiva.