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Shloka 33940

तपः–मन्त्रजप–ध्यानविधिः

Protocol of Tapas, Mantra-Japa, and Śiva-Dhyāna

जयते पुण्यपापाभ्यां शंकरस्सुखदः सदा । कदाचिच्च परीक्षार्थं दुःखं यच्छति वै शिवः

jayate puṇyapāpābhyāṃ śaṃkarassukhadaḥ sadā | kadācicca parīkṣārthaṃ duḥkhaṃ yacchati vai śivaḥ

فتح مند شَنکر سدا حقیقی بھلائی دینے والا ہے، پُنّیہ اور پاپ سے بےلگ۔ مگر روح کی آزمائش اور پختگی کے لیے کبھی کبھی شِو خود دکھ بھی عطا کرتا ہے۔

जयतेis victorious / triumphs
जयते:
Kriyā (क्रिया)
TypeVerb
Rootजि (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद
पुण्यपापाभ्याम्by merit and sin
पुण्यपापाभ्याम्:
Karana (करण/Instrument)
TypeNoun
Rootपुण्य-पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, द्विवचन; समास: पुण्यं च पापं च (द्वन्द्व)
शंकरःŚaṅkara
शंकरः:
Karta (कर्ता/Subject)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सुखदःgiver of happiness
सुखदः:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootसुख-द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समास: सुखं ददाति इति (उपपद-तत्पुरुष)
सदाalways
सदा:
Kāla (काल/Time)
TypeIndeclinable
Rootसदा (अव्यय)
Formनित्यत्ववाचक अव्यय (adverb of frequency)
कदाचित्sometimes
कदाचित्:
Kāla (काल/Time)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formकालवाचक अव्यय (adverb: ‘at some time’)
and
:
Sambandha (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
परीक्षार्थम्for (the) testing purpose
परीक्षार्थम्:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootपरीक्षा-अर्थ (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया, एकवचन; अव्ययीभावार्थे (used adverbially): ‘for the purpose of testing’; समास: परीक्षायाः अर्थः (षष्ठी-तत्पुरुष)
दुःखम्sorrow, suffering
दुःखम्:
Karma (कर्म/Object)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
यच्छतिgives, bestows
यच्छति:
Kriyā (क्रिया)
TypeVerb
Rootयम् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, परस्मैपद
वैindeed
वै:
Sambandha (particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक निपात (particle of emphasis/assurance)
शिवःŚiva
शिवः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Suta Goswami (narrating Shiva’s nature and pedagogy to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: जयते पुण्यपापाभ्यां शंकरस्सुखदः सदा । कदाचिच्च परीक्षार्थं दुःखं यच्छति वै शिवः

Type: stotra

Role: teaching

S
Shiva
S
Shankara

FAQs

It teaches that Śiva, the compassionate Pati (Lord), is beyond the dualities of merit and sin, yet may allow or give hardship to mature the devotee—turning the soul inward toward surrender, purification, and liberation.

In Saguna worship—especially Linga-upāsanā—the devotee learns to see both सुख and दुःख as Śiva’s instruction. The Linga symbolizes the steady, transcendent Śiva who is unaffected by dualities, while guiding the devotee through them toward grace.

Maintain steady japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) during adversity, coupled with Tripuṇḍra (bhasma) and simple Linga worship, cultivating the attitude that hardship is a parīkṣā meant to deepen bhakti and detachment.