Shloka 32
Yatinātha-līlā: Śiva’s Test of the Bhilla Devotees at Arbuda Mountain
नन्दीश्वर उवाच । इत्युक्त्वा च स्वयं शम्भुर्लिङ्गरूपोऽभवत्तदा । तस्मान्न चलितो धर्मादचलेश इति स्मृतः
nandīśvara uvāca | ityuktvā ca svayaṃ śambhurliṅgarūpo'bhavattadā | tasmānna calito dharmādacaleśa iti smṛtaḥ
نندییشور نے کہا—یوں کہہ کر خود شَمبھو اُس وقت لِنگ روپ ہو گئے۔ اس لیے جو دھرم سے کبھی نہیں ہٹتے، وہ ‘اَچلیش’—غیر متحرک پروردگار—کے نام سے یاد کیے جاتے ہیں۔
Nandīśvara (Nandi)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Śambhu, after declaring the destined births and fruits, manifests directly as a Liṅga; the epithet ‘Acaleśa’ arises from His unwavering establishment in dharma and immovability.
Significance: Darśana of the self-manifest Liṅga signifies encounter with Pati (Śiva) as the stable refuge; remembrance of ‘Acaleśa’ is taught as dharma-stability and protection from moral deviation.
Mantra: अचलेश (Acaleśa)
Type: stotra
Offering: pushpa
FAQs
The verse presents Śiva as perfectly steadfast in Dharma—unchanging, unwavering, and therefore the supreme refuge. His manifestation as the Liṅga signifies a compassionate, accessible form through which devotees can approach the transcendent Pati (Lord) and attain grace and liberation.
It explicitly states that Śambhu assumed the Liṅga-form, grounding Liṅga worship in Śiva’s own self-manifestation. In Śaiva understanding, the Liṅga is a sacred Saguna focus that points beyond itself to the formless reality, while remaining a concrete support for devotion, ritual, and meditation.
The practical takeaway is steadiness (acalatā) in dharma and single-pointed worship: perform Liṅga-pūjā with consistent discipline—offering water, bilva leaves, and mantra-japa (especially the Panchākṣarī “Om Namaḥ Śivāya”)—while cultivating an unmoving mind aligned with righteousness.