Vaiśyanātha-avatāra-kathā
The Account of Śiva’s Manifestation as Vaiśyanātha
ये मे भृत्याश्च दास्यश्च ये चान्ये मम बान्धवाः । सर्वे त्वद्दर्शनपरास्त्वयि सन्न्यस्तवृत्तयः
ye me bhṛtyāśca dāsyaśca ye cānye mama bāndhavāḥ | sarve tvaddarśanaparāstvayi sannyastavṛttayaḥ
میرے خادم اور خادمائیں اور میرے دوسرے تمام رشتہ دار—سب کے سب صرف آپ کے دیدار کے مشتاق ہیں؛ ان کی پوری روشِ زندگی اور باطنی کوشش آپ ہی میں سپرد ہے۔
A devotee addressing Lord Shiva (as narrated within the Shatarudrasaṃhitā discourse, traditionally relayed by Suta Goswami to the sages).
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Darśana-bhakti culminating in śaraṇāgati (self-surrender) is presented as the direct means to Śiva’s saving grace (anugraha), uplifting not only the individual but the whole household/community oriented to Him.
Type: stotra
It praises ekāgratā (single-pointedness) and śaraṇāgati (surrender): even one’s household and social circle becomes sanctified when their minds and life-activities are offered to Shiva, the supreme Pati who grants liberation.
“Tvaddarśana” points to seeking Shiva’s tangible presence—classically fulfilled through Saguna worship such as Linga-darśana and pūjā—where the devotee trains the mind to rest in Shiva and offers all worldly roles back to Him.
Adopt a daily Shiva-darśana discipline: Linga-pūjā with pañcākṣarī japa (Om Namaḥ Śivāya), applying tripuṇḍra-bhasma and (if initiated) wearing rudrākṣa—while mentally placing all vṛttis and duties at Shiva’s feet.