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Shiva Purana — Rudra Samhita, Shloka 58

देव-गण-समरः

Devas and Śiva’s Gaṇas Engage in Battle

विष्णुरुवाच । शृणु त्वं वीरभद्राद्य प्रवक्ष्यामि त्वदग्रतः । न रुद्रविमुखं मां त्वं वद शंकरसेवकम्

viṣṇuruvāca | śṛṇu tvaṃ vīrabhadrādya pravakṣyāmi tvadagrataḥ | na rudravimukhaṃ māṃ tvaṃ vada śaṃkarasevakam

وِشنو نے کہا—اے ویربھدر اور دیگران! سنو، میں تمہارے سامنے کہتا ہوں۔ مجھے رُدر سے روگرداں نہ کہو؛ مجھے شنکر کا خادمِ مخلص جانو۔

विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
शृणुlisten
शृणु:
Kriya (क्रिया/Command)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन, परस्मैपद
त्वम्you
त्वम्:
Sambodhyam (सम्बोध्य/Addressed person) / Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative), एकवचन
वीरभद्र-आद्यO Vīrabhadra (and others) / O Vīrabhadra foremost
वीरभद्र-आद्य:
Sambodhyam (सम्बोध्य/Vocative address)
TypeNoun
Rootवीरभद्र (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative/Nominative used as address), एकवचन; तत्पुरुष (वीरभद्रः आदिः यस्य/हे वीरभद्राद्य = O Vīrabhadra and others / O Vīrabhadra foremost)
प्रवक्ष्यामिI will tell
प्रवक्ष्यामि:
Kriya (क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formलृट्-लकार (Simple Future), उत्तम-पुरुष, एकवचन, परस्मैपद
त्वत्-अग्रतःbefore you / in your presence
त्वत्-अग्रतः:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootत्वत् (सर्वनाम-प्रातिपदिक) + अग्रतस् (अव्यय/प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय ‘अग्रतः’ (in front of) with genitive base ‘त्वत्’ → ‘before you’
not
:
Pratishedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
रुद्र-विमुखम्turned away from Rudra
रुद्र-विमुखम्:
Karma (कर्म/Object complement) [माम् इत्यस्य विशेषण]
TypeAdjective
Rootरुद्र (प्रातिपदिक) + विमुख (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; तत्पुरुष (रुद्रात् विमुखः = turned away from Rudra)
माम्me
माम्:
Karma (कर्म/Object) [वद इत्यस्य]
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative), एकवचन
त्वम्you
त्वम्:
Karta (कर्ता/Subject) [वद इत्यस्य]
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative), एकवचन
वदsay / call
वद:
Kriya (क्रिया/Command)
TypeVerb
Rootवद् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन, परस्मैपद
शंकर-सेवकम्a servant of Śaṅkara
शंकर-सेवकम्:
Karma (कर्म/Object complement) [माम् इत्यस्य]
TypeNoun
Rootशंकर (प्रातिपदिक) + सेवक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; तत्पुरुष (शंकरस्य सेवकः = servant of Śaṅkara)

Lord Vishnu

Tattva Level: pashu

Shiva Form: Mahādeva

Jyotirlinga: Viśvanātha

Sthala Purana: Viṣṇu’s self-identification as Śaṅkara-sevaka resonates with Kāśī’s doctrine that all gods honor Viśveśvara; liberation is granted by Śiva’s grace beyond sectarian rivalry (contextual, not explicit in verse).

Significance: Affirms Śiva’s supremacy and the ideal of humility before Śaṅkara; supports bhakti as the path to grace (anugraha).

Type: stotra

V
Vishnu
V
Veerabhadra
R
Rudra
S
Shankara

FAQs

It affirms humility and right devotion: even Viṣṇu declares himself devoted to Rudra, teaching that honoring Śiva (Pati) dissolves ego and aligns the soul (paśu) with liberation-oriented bhakti.

By identifying as “Śaṅkara’s servant,” Viṣṇu models saguna-upāsanā—personal devotion to Śiva as the accessible Lord, which in the Purāṇic frame includes reverence to Śiva’s forms such as the Liṅga.

The takeaway is sevā-bhāva (devotional service) and reverent speech about Rudra; practically, it supports daily Śiva-japa (e.g., “Om Namaḥ Śivāya”) and respectful participation in Śiva-pūjā rather than sectarian denigration.