वीरभद्रस्य गमनप्रस्थानम् — Vīrabhadra’s Departure for Dakṣa’s Sacrifice
तथैव प्रबलाः सिंहा बहवः पार्श्वरक्षकाः । शार्दूला मकरा मत्स्या गजास्तत्र सहस्रशः
tathaiva prabalāḥ siṃhā bahavaḥ pārśvarakṣakāḥ | śārdūlā makarā matsyā gajāstatra sahasraśaḥ
اسی طرح بہت سے طاقتور شیر پہلوؤں کے محافظ بن کر کھڑے تھے؛ اور وہاں ہزاروں کی تعداد میں ببر، مگرمچھ، مچھلیاں اور ہاتھی بھی تھے۔
Suta Goswami
Tattva Level: pati
Shiva Form: Vīrabhadra
Sthala Purana: Continues the martial catalogue (guards and beasts) of Vīrabhadra’s march to the sacrificial arena; no direct Jyotirliṅga linkage.
Significance: Evokes ‘bhaya-bhakti’: reverent fear that turns the mind from arrogance to surrender before Śiva’s ordinance.
Shakti Form: Satī
Role: destructive
The verse portrays a divinely ordered protective presence—powerful beings arranged as guardians—signifying that sacred Shaiva events unfold under Shiva’s sovereign governance (pati-tattva), where even nature’s fiercest forces become instruments of dharma and protection.
Such descriptions support Saguna Shiva devotion by depicting Shiva’s manifest order and retinue: the devotee contemplates the Lord as the protector who commands all energies and beings, which strengthens faith (bhakti) that the Linga represents Shiva’s accessible, protecting presence in the world.
A practical takeaway is protective remembrance (smaraṇa) of Shiva with the Panchakshara—“Om Namaḥ Śivāya”—while visualizing the Lord’s guardianship; optionally, one may apply Tripuṇḍra (bhasma) and keep Rudrākṣa as symbols of being under Shiva’s protection.