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Shiva Purana — Rudra Samhita, Shloka 29

सती-शिवचरित्रप्रसङ्गः / The Account of Satī and Śiva’s Divine Conduct

Prelude to Detailed Narrative

इतीदृशीं सतीं दृष्ट्वा शिवलीलां विमोहनीम् । सुविस्मिता शिवं प्राह शिवमायाविमोहिता

itīdṛśīṃ satīṃ dṛṣṭvā śivalīlāṃ vimohanīm | suvismitā śivaṃ prāha śivamāyāvimohitā

سَتی کو اس حال میں دیکھ کر اور شِو کی موہ لینے والی لیلا کو دیکھ کر، وہ نہایت حیران ہوئی؛ شِو مایا سے مُبہوت ہو کر اس نے شِو سے کہا۔

इतिthus
इति:
वाक्य-सम्बन्ध (Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक अव्यय (quotative/connector)
ईदृशीम्such
ईदृशीम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootईदृश (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सतीम् विशेषयति
सतीम्Satī
सतीम्:
कर्म (Karma/Object)
TypeNoun
Rootसती (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
पूर्वकाल (Prior action)
TypeIndeclinable
Rootदृश् (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive) ‘having seen’
शिवलीलाम्Śiva’s play
शिवलीलाम्:
कर्म (Karma/Object)
TypeNoun
Rootशिवलीला (प्रातिपदिक) = शिव + लीला
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (शिवस्य लीला)
विमोहनीम्bewildering/enchanted
विमोहनीम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootविमोहनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; शिवलीलाम् विशेषयति
सुविस्मिताgreatly astonished
सुविस्मिता:
कर्ता (Karta/Subject)
TypeAdjective
Rootसुविस्मित (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्तृ-विशेषण (सती)
शिवम्Śiva
शिवम्:
कर्म (Karma/Object)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
प्राहsaid
प्राह:
क्रिया (Verb/Action)
TypeVerb
Rootप्र-आह्/अह् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन; ‘said/spoke’
शिवमायाविमोहिताbewildered by Śiva’s māyā
शिवमायाविमोहिता:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootशिवमायाविमोहित (प्रातिपदिक) = शिवमाया + विमोहित
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (शिवमायया विमोहिता)

Sūta Gosvāmin (narrating the Satī–Śiva episode to the sages)

Tattva Level: pasha

Shiva Form: Sadāśiva

Shakti Form: Satī

Role: teaching

S
Shiva
S
Sati

FAQs

The verse highlights that even exalted beings can be momentarily bewildered by Śiva’s Māyā, underscoring Śiva as Pati (the Lord) whose līlā governs experience; liberation arises through devotion and right discernment rather than mere astonishment at phenomena.

Śiva’s ‘vimohanī līlā’ points to Saguna Śiva’s accessible manifestation that devotees can approach in worship (including Liṅga-upāsanā), while remembering that forms and events are within Māyā and should lead the mind toward the transcendent Lord behind them.

A practical takeaway is japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with steady bhakti to pierce māyic bewilderment; supporting disciplines like Tripuṇḍra-bhasma and Rudrākṣa can be adopted as Shaiva aids to remembrance and inner purity.