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Shiva Purana — Rudra Samhita, Shloka 5

सतीप्राप्तिविषये ब्रह्मरुद्रसंवादः | The Brahmā–Śiva Dialogue on Attaining Satī

ईश्वर उवाच । किमकार्षीत्सुरज्येष्ठ सत्यर्थे त्वत्सुतस्स माम् । कथयस्व यथा स्वांतं न दीर्ये मन्मथेन हि

īśvara uvāca | kimakārṣītsurajyeṣṭha satyarthe tvatsutassa mām | kathayasva yathā svāṃtaṃ na dīrye manmathena hi

ایشور (شیو) نے فرمایا—اے دیوتاؤں کے سردار، سچائی کے لیے تیرے بیٹے نے میرے ساتھ کیا کیا؟ اپنے دل کے مطابق ٹھیک ٹھیک بیان کر؛ کیونکہ منمتھ مجھے نہ ہلا سکتا ہے نہ توڑ سکتا ہے۔

ईश्वरःĪśvara (Lord)
ईश्वरः:
Karta (कर्ता/Subject)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
किम्what
किम्:
Karma (कर्म/Object)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; प्रश्नवाचक सर्वनाम
अकार्षीत्did
अकार्षीत्:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootकृ (धातु)
Formलुङ् (Aorist), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
सुरज्येष्ठO eldest among the gods
सुरज्येष्ठ:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootसुर + ज्येष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; षष्ठी-तत्पुरुषः (सुराणां ज्येष्ठः)
सत्यार्थेfor the sake of truth / in the matter of truth
सत्यार्थे:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootसत्यार्थ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः (सत्यस्य अर्थः)
त्वत्your
त्वत्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootयुष्मद्/त्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
सुतःson
सुतः:
Karta (कर्ता/Subject)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
माम्me
माम्:
Karma (कर्म/Object)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/Accusative), एकवचन; सर्वनाम
कथयस्वtell (me)
कथयस्व:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootकथय् (धातु; णिजन्त from कथ्)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; आत्मनेपद
यथाas / in the way that
यथा:
Prakaraṇa (प्रकार/Adverbial manner)
TypeIndeclinable
Rootयथा (अव्यय)
Formसम्बन्ध-अव्यय; प्रकार/रीति-वाचक (manner)
स्वान्तम्your inner mind/heart
स्वान्तम्:
Karma (कर्म/Object)
TypeNoun
Rootस्व + अन्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारयः (स्वम् अन्तः = own inner mind/heart)
not
:
Nishedha (निषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
दीर्येI am torn / I break apart
दीर्ये:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootदॄ (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; आत्मनेपद; कर्मणि/भावे प्रयोगः (passive/intransitive sense: 'I am torn')
मन्मथेनby Manmatha (Cupid)
मन्मथेन:
Karana (करण/Instrument)
TypeNoun
Rootमन्मथ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
हिindeed / for
हि:
Nipata (निपात/Emphasis)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle)

Lord Shiva (Īśvara)

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Significance: Śiva’s declaration of being unshaken by Manmatha underscores vairāgya and the ideal of approaching Śiva beyond desire; pilgrim-benefit is inner steadiness and purification of kāma into bhakti.

Type: stotra

Role: teaching

S
Shiva
M
Manmatha (Kamadeva)

FAQs

The verse highlights Śiva’s nature as Īśvara—unaffected by kama (desire) and mental agitation—teaching that true spiritual sovereignty is inner steadiness and truth (satya) beyond passion.

In Linga/Saguna worship, devotees approach Śiva as the stable, all-purifying Lord; this line reinforces that Śiva is the unmoved center (Pati) who dissolves the devotee’s restlessness and transforms desire into devotion.

A practical takeaway is to cultivate dispassion and steadiness through japa of the Pañcākṣarī (Om Namaḥ Śivāya) and meditation on Śiva as the witness beyond desire; this aligns well with Mahāśivarātri vrata and night-long contemplation.