Shiva Purana — Rudra Samhita, Shloka 29
दक्षस्य तपः तथा जगदम्बायाः प्रत्यक्षता — Dakṣa’s Austerities and the Direct Manifestation of Jagadambā
अहं तस्य सदा दासी प्रिया जन्मनि जन्मनि । मम स्वामी स वै शंभुर्नानारूपधरोपि ह
ahaṃ tasya sadā dāsī priyā janmani janmani | mama svāmī sa vai śaṃbhurnānārūpadharopi ha
میں ہمیشہ اُس کی بندی اور جنم جنم میں اُس کی محبوبہ ہوں۔ میرا مالک وہی شَمبھو ہے، اگرچہ وہ بہت سے روپ دھارتا ہے۔
Satī (Pārvatī in a previous birth)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Not a shrine narrative; it articulates Satī’s eternal relational identity to Śambhu across births—devotion framed as continuity beyond embodiment.
Significance: Encourages niṣṭhā-bhakti: unwavering allegiance to Śiva as svāmī, recognizing his many manifestations while holding one-pointed refuge.
Shakti Form: Satī
Role: nurturing
Cosmic Event: Rebirth-cycle (saṃsāra) implicitly referenced by ‘janmani janmani’.
FAQs
It presents Satī’s unwavering śaraṇāgati (surrender): she recognizes Śiva as the one Pati (Lord) across all births, teaching that true bhakti is steady, ego-free service and love directed to the eternal Lord rather than to temporary identities.
By affirming that Śambhu appears in “many forms,” the verse supports Saguna worship—such as the Śiva-liṅga—as a valid doorway to the one Supreme Śiva, whose essence remains one even when devotees approach Him through different names, icons, and manifestations.
A practical takeaway is nitya-bhakti: daily remembrance and service through japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) with a vow of constancy, seeing every life-situation as an offering to Śambhu.