देवीयोगनिद्रास्तुतिḥ तथा चण्डिकायाः प्रादुर्भावः | Hymn to Devī Yogānidrā and the Manifestation of Caṇḍikā
उत्पन्ना दक्षजायायां सतीरूपेण शंकरम् । अहं सभाजयिष्यामि लीलया तं पितामह
utpannā dakṣajāyāyāṃ satīrūpeṇa śaṃkaram | ahaṃ sabhājayiṣyāmi līlayā taṃ pitāmaha
دکش کی زوجہ سے ستی کے روپ میں پیدا ہو کر میں لیلا کے طور پر شنکر کا اکرام کروں گی؛ اے پِتامہ برہما، اسی سے آپ کی بھی تعظیم ہوگی۔
Brahma
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: Alludes to Satī’s manifestation as Dakṣa’s daughter and her honoring of Śaṅkara as līlā—an origin-thread that later culminates in the Dakṣa-yajña rupture and Satī’s self-immolation, prompting Śiva’s cosmic response.
Shakti Form: Satī
Role: creative
Offering: pushpa
The verse frames Satī’s incarnation as a purposeful divine līlā: the soul’s highest fulfillment is to honour Śiva (Pati), the supreme Lord, through reverence and devotion—an orientation central to Shaiva Siddhānta.
By emphasizing “honouring Śaṅkara,” the verse supports saguna-upāsanā—devotional worship of Śiva in a personal form, which in practice includes Linga worship as the accessible, compassionate embodiment of the transcendent Lord.
The practical takeaway is bhakti expressed as respectful worship (sabhājana): perform Śiva-pūjā with mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) and a reverent attitude, seeing the act as sacred līlā offered to Śiva.