वृत्रशत्रावपि क्रुद्धे वेदनाशं सपक्षकम् । पविक्षतानां देवर्षे पक्षच्छिदि वराङ्गकम्
vṛtraśatrāvapi kruddhe vedanāśaṃ sapakṣakam | pavikṣatānāṃ devarṣe pakṣacchidi varāṅgakam
اے دیورشی، ورترا کے قاتل اندر کے غضب میں بھی یہ (اثر) درد کو اس کے ‘پر’ یعنی معاون اسباب سمیت مٹا دینے والا ہوا۔ بجرا سے زخمیوں کے لیے یہ پر کاٹنے—یعنی دوبارہ نقصان کی قوت چھین لینے—کا بہترین وسیلہ بنا۔
Suta Goswami
Tattva Level: pasha
Role: destructive
The verse uses the image of wing-cutting to point to liberation: true relief is not merely easing pain, but severing its “wings”—the supporting causes that let suffering return. In Shaiva Siddhanta terms, it hints at cutting pāśa (bondage) so the soul moves toward Shiva’s grace and freedom.
Though the verse itself is metaphorical, it aligns with Saguna Shiva worship where the devotee seeks Shiva’s śakti to destroy not only visible distress but also its hidden supports (karma, impurity, attachment). Linga worship is approached as a means of uprooting the causes of duḥkha, not just obtaining temporary relief.
The practical takeaway is to pair devotion with inner severance: japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with steady vairāgya, and purification disciplines (e.g., Tripuṇḍra-bhasma with remembrance of Shiva) aimed at cutting the recurring causes of suffering.