अध्याय ४९ — विवाहानुष्ठाने ब्रह्मणः काममोहः
Brahmā’s Enchantment by Desire during the Wedding Rites
ददौ सोतिवरं मह्यमभयं प्रीतमानसः । सर्वे सुखमतीवापुरत्यमोदमहं मुने
dadau sotivaraṃ mahyamabhayaṃ prītamānasaḥ | sarve sukhamatīvāpuratyamodamahaṃ mune
خوشنود دل مہیشور نے مجھے اعلیٰ ترین ور—بےخوفی—عطا کیا۔ تب سب نے بہت بڑا سکھ پایا اور میں بھی، اے مُنی، بےحد مسرور ہوا۔
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a Jyotirliṅga account; depicts Śiva as varada (boon-giver) granting ‘abhaya’—a soteriological and existential fearlessness.
Significance: Abhaya as fruit of darśana and surrender: relief from fear, obstacles, and inner agitation; aligns with seeking Śiva’s protection (rakṣā) and liberation-oriented confidence.
Role: liberating
The verse highlights Shiva’s grace as “abhaya”—inner fearlessness—showing that true auspiciousness is not merely worldly gain but freedom from anxiety and bondage, a key Shaiva Siddhanta aim under the Lord’s protection (Pati’s anugraha).
Fearlessness is portrayed as a direct fruit of pleasing Saguna Shiva—approached through devotion, praise, and worship (including Linga-upasana). The narrative emphasizes Shiva’s responsive compassion: when the heart is pleased, he bestows protection and spiritual confidence.
A practical takeaway is to seek “abhaya” through steady Shiva-bhakti: daily japa of the Panchakshara (Om Namaḥ Śivāya) with a prayer for fearlessness, along with simple Shiva-puja (water/leaf offering) as a means to cultivate inner security and joy.