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Shloka 5

देवसान्त्वनम् (Devasāntvana) — “Consolation/Reassurance of the Gods”

त्रिदेवजननी चण्डी शिवा सर्वार्तिनाशिनी । सर्वमाता महानिद्रा सर्वस्वजनतारिणी

tridevajananī caṇḍī śivā sarvārtināśinī | sarvamātā mahānidrā sarvasvajanatāriṇī

وہ تریدیو کی جننی چنڈی ہے؛ وہی شِوا ہے جو ہر رنج و آفت کو مٹانے والی ہے۔ وہی سب کی ماں، مہانِدرا، اور اپنے ہی سب جانداروں کو سنسار کے بندھن سے پار اُتارنے والی تارِنی ہے۔

त्रिदेवजननीmother of the three gods
त्रिदेवजननी:
Karta (कर्ता)
TypeNoun
Rootत्रि-देव-जननी (प्रातिपदिक; ‘त्रि’ + ‘देव’ + ‘जननी’)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; ‘mother of the three gods’
चण्डीCaṇḍī
चण्डी:
Karta (कर्ता)
TypeNoun
Rootचण्डी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; देवी-नाम
शिवाŚivā
शिवा:
Karta (कर्ता)
TypeNoun
Rootशिवा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; देवी-नाम
सर्वार्तिनाशिनीdestroyer of all suffering
सर्वार्तिनाशिनी:
Karta (कर्ता)
TypeAdjective
Rootसर्व-आर्ति-नाशिनी (प्रातिपदिक; ‘सर्व’ + ‘आर्ति’ + ‘नाशिनी’)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण; ‘destroyer of all afflictions’
सर्वमाताmother of all
सर्वमाता:
Karta (कर्ता)
TypeNoun
Rootसर्व-माता (प्रातिपदिक; ‘सर्व’ + ‘माता’)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘mother of all / universal mother’
महानिद्राgreat sleep (Mahānidrā)
महानिद्रा:
Karta (कर्ता)
TypeNoun
Rootमहा-निद्रा (प्रातिपदिक; ‘महा’ + ‘निद्रा’)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; देवी-विशेषण
सर्वस्वजनतारिणीdeliverer of all beings
सर्वस्वजनतारिणी:
Karta (कर्ता)
TypeAdjective
Rootसर्वस्व-जन-तारिणी (प्रातिपदिक; ‘सर्वस्व’ + ‘जन’ + ‘तारिणी’)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण; ‘savior of all people entirely / deliverer of all beings’

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Type: stotra

Shakti Form: Caṇḍikā

Role: liberating

Offering: pushpa

Cosmic Event: Cosmic veiling as Mahānidrā (universal withdrawal/covering) implied.

P
Parvati
S
Shiva
T
Trideva

FAQs

The verse praises the Divine Mother (Pārvatī/Śivā) as the universal cause and compassionate power who removes all distress and carries bound souls beyond saṃsāra—echoing Shaiva Siddhanta’s emphasis on liberation through divine grace (śakti/anugraha).

In Saguna worship, Śiva is adored together with Śivā (his inseparable power). Linga-pūjā becomes complete when the devotee understands Śiva-Śakti non-separation: the Linga signifies Śiva, and the Mother is the liberating grace that makes the worship fruitful by destroying afflictions.

A practical takeaway is daily Śiva-Śakti bhakti with the Panchākṣarī mantra “Om Namaḥ Śivāya,” offering bilva leaves and applying tripuṇḍra (bhasma) while meditating on the Mother as Sarvārti-nāśinī—remover of all inner and outer suffering.