प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva
देवो गुणत्रयातीतः सर्वज्ञः सर्वकृत्प्रभुः । ओमित्येकाक्षरे मंत्रे स्थितोहं सर्वगश्शिवः
devo guṇatrayātītaḥ sarvajñaḥ sarvakṛtprabhuḥ | omityekākṣare maṃtre sthitohaṃ sarvagaśśivaḥ
میں دیو، تین گُنوں سے ماورا، سب کچھ جاننے والا اور سب کا کرنے والا پروردگار ہوں۔ ‘اوم’ اس ایکاکشر منتر میں قائم میں، ہر جگہ حاضر شِو ہوں۔
Lord Shiva
Tattva Level: pati
Shiva Form: Īśāna
Mantra: ॐ इति एकाक्षरः मन्त्रः
Type: gayatri
The verse declares Śiva as Pati—the Supreme Lord—who is beyond the three guṇas and yet the inner ruler of all. Spiritually, it directs the seeker from guṇa-bound experience to the transcendental Śiva realized through mantra and grace, culminating in liberation (moksha).
Though Śiva is proclaimed guṇātīta (nirguṇa), He is also accessible through a concrete upāya (means): mantra. In Shaiva Siddhanta, the Linga and saguna forms serve as compassionate supports for worship, leading the devotee to recognize the same all-pervading Śiva indicated here as abiding in “Om”.
Japa and dhyāna on the one-syllable mantra “Om” (praṇava) is implied—contemplating Śiva as all-pervading and beyond the guṇas. Practically, it can be integrated with daily Shiva worship (pūjā), and mantra-japa as part of Shiva Purana rituals for Mahashivratri.