मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
प्रणवं द्वादशावृत्त्वा संजप्य प्रणमेत्ततः । दिग्विदिक्क्रमतो दद्याद्ब्रह्माद्यम्प्रणवेन च
praṇavaṃ dvādaśāvṛttvā saṃjapya praṇamettataḥ | digvidikkramato dadyādbrahmādyampraṇavena ca
پرنَو ‘اوم’ کو بارہ بار جپ کر کے پھر باادب سجدۂ تعظیم کرے۔ اس کے بعد سمتوں اور ذیلی سمتوں کی ترتیب سے چلتے ہوئے، پرنَو کے ساتھ برہما وغیرہ دیوتاؤں کو ارغیہ وغیرہ نذر کرے۔
Suta Goswami (narrating the Kailasa teachings as Shiva’s prescribed worship-method)
Tattva Level: pashu
Shiva Form: Īśāna
It teaches that Praṇava-japa (Oṁ) followed by humble prostration purifies the worshipper and aligns awareness with Pati (Shiva), while ordered offerings cultivate reverence and inner discipline—key supports for grace (anugraha) in Shaiva practice.
In Linga/Saguna Shiva worship, Oṁ functions as the sanctifying seed that precedes and accompanies acts of devotion. The directional offerings establish a consecrated ritual space around the Linga, expressing that all quarters are pervaded by Shiva’s lordship even while worship is performed through a sacred form.
Repeat Oṁ twelve times as japa, bow in devotion, then offer in sequence to the directions and inter-directions (dik/vidik), invoking Brahmā and other deities with Oṁ—an ordered, mantra-supported worship procedure.