Shloka 10

त्रिपदार्थपरिज्ञानं वेदान्तागमवाक्यजम् । श्रुत्वा गुरोर्मुखाद्योगमभ्यसेत्स यमादिकम्

tripadārthaparijñānaṃ vedāntāgamavākyajam | śrutvā gurormukhādyogamabhyasetsa yamādikam

ویدانت اور آگم کے اقوال سے پیدا ہونے والا تین حقیقتوں کا علم گرو کے دہن سے سن کر، پھر یَم وغیرہ سے شروع ہونے والی یوگ-سাধনা کرے—تاکہ جیوا بندھن سے پرے پتی (پرمیشر) کی طرف لے جایا جائے۔

tri-padārtha-parijñānamknowledge of the three padārthas
tri-padārtha-parijñānam:
Karma (कर्म; object of 'śrutvā')
TypeNoun
Roottri (संख्या-प्रातिपदिक) + padārtha (प्रातिपदिक) + parijñāna (प्रातिपदिक)
FormNapumsaka, Prathamā, Ekavacana; tatpuruṣa (padārthānāṃ parijñānam; tri-padārthānām = of three categories)
vedānta-āgama-vākya-jamarising from Vedānta and Āgama sentences
vedānta-āgama-vākya-jam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvedānta (प्रातिपदिक) + āgama (प्रातिपदिक) + vākya (प्रातिपदिक) + ja (प्रातिपदिक)
FormNapumsaka, Prathamā, Ekavacana; tatpuruṣa (vedānta-āgama-vākyebhyaḥ jātaṃ = born from Vedānta and Āgama statements); viśeṣaṇa of 'parijñānam'
śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootśru (धातु)
Formktvā-anta avyaya (absolutive/gerund): having heard
guroḥof the guru
guroḥ:
Sambandha (सम्बन्ध; genitive)
TypeNoun
Rootguru (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana
mukhātfrom (his) mouth
mukhāt:
Apādāna (अपादान; source)
TypeNoun
Rootmukha (प्रातिपदिक)
FormNapumsaka, Pañcamī, Ekavacana
yogamyoga
yogam:
Karma (कर्म; object of 'abhyaset')
TypeNoun
Rootyoga (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
abhyasetshould practice
abhyaset:
Kriyā (क्रिया)
TypeVerb
Rootabhi-√as (धातु; √as ‘to practice/throw’ in sense ‘to exercise’)
FormVidhi-liṅ (विधिलिङ्, optative), Prathama-puruṣa, Ekavacana
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; pronoun
yama-ādikambeginning with yama (etc.)
yama-ādikam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyama (प्रातिपदिक) + ādika (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; tatpuruṣa (yamaḥ ādiḥ yasya = beginning with yama); viśeṣaṇa of 'yogam'

Suta Goswami (narrating Shiva’s yogic teaching tradition to the sages, in the Kailasha Samhita’s philosophical discourse)

Tattva Level: pati

Shiva Form: Sadāśiva

Role: teaching

S
Shiva

FAQs

It teaches that liberation-oriented practice must rest on right understanding of the three Shaiva realities—Pati (Shiva), Paśu (the individual soul), and Pāśa (bondage)—received through authentic scripture and living guru-instruction, and then stabilized through disciplined Yoga.

By grounding practice in Āgamic teaching, it supports Saguna Shiva worship (including Linga-upāsanā) as a structured path where devotion and ritual are joined to inner purification and yogic discipline under a guru.

It points to beginning Yoga with yama (ethical restraints) and continuing with the other limbs; in Shaiva practice this is commonly supported by daily Shiva worship, mantra-japa (such as the Panchakshara), and steady meditation guided by the guru.