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Shloka 5

गुरुत्व-परम्परा-शौचविधि-प्रश्नः

Questions on Guruhood, Lineage, and Purificatory Discipline

श्रुत्वा महेशतनयवचनं द्वैतनाशकम् । अद्वैतज्ञानजनकं सन्तुष्टोऽभून्महान्मुनिः

śrutvā maheśatanayavacanaṃ dvaitanāśakam | advaitajñānajanakaṃ santuṣṭo'bhūnmahānmuniḥ

مہیش کے فرزند کے وہ کلمات—جو دوئی کو مٹانے والے اور ادویت کے گیان کو جگانے والے تھے—سن کر وہ عظیم مُنی پوری طرح مطمئن ہو گیا۔

श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया/पूर्वक्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (absolutive); पूर्वकालिक क्रिया
महेशतनयवचनम्the speech of Maheśa’s son (Kārttikeya)
महेशतनयवचनम्:
Karma (कर्म)
TypeNoun
Rootमहेश + तनय + वचन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; तत्पुरुषः (महेशस्य तनयस्य वचनम् = the speech of Maheśa's son)
द्वैतनाशकम्destroying duality
द्वैतनाशकम्:
Visheshana (विशेषण)
TypeAdjective
Rootद्वैत + नाशक (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; तत्पुरुषः (द्वैतस्य नाशकम् = destroyer of duality); विशेषण (to vacanam)
अद्वैतज्ञानजनकम्giving rise to non-dual knowledge
अद्वैतज्ञानजनकम्:
Visheshana (विशेषण)
TypeAdjective
Rootअद्वैत + ज्ञान + जनक (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; तत्पुरुषः (अद्वैतज्ञानस्य जनकम् = producer of non-dual knowledge); विशेषण (to vacanam)
सन्तुष्टःsatisfied
सन्तुष्टः:
Visheshana (विशेषण)
TypeAdjective
Rootसन्तुष्ट (प्रातिपदिक; कृदन्त-आधारित)
Formपुंलिङ्ग; प्रथमा; एकवचन; भूतकृदन्त (past participle from सम्+तुष्); विशेषण (to muniḥ)
अभूत्became
अभूत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ् (Aorist); प्रथमपुरुष; एकवचन; परस्मैपद
महान्great
महान्:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; विशेषण (to muniḥ)
मुनिःsage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन

Suta Goswami (narrating the Kailasha Samhita discourse to the sages)

Tattva Level: pati

Shiva Form: Sadashiva

Role: teaching

S
Shiva
M
Mahesha’s son (Shiva’s son)

FAQs

It highlights that Shiva’s grace-filled instruction dispels dvaita (the feeling of separation) and awakens liberating knowledge, bringing deep inner contentment to the seeker.

Saguna worship (such as Linga-puja) purifies the mind and matures devotion; from that ripened devotion, the seeker becomes fit to receive higher insight where the sense of separation dissolves in Shiva-realization.

Contemplative listening (śravaṇa) to Shiva-centered teachings, supported by japa of the Panchakshara (Om Namaḥ Śivāya) and steady devotion, is implied as the practical means to overcome dualistic perception.