Sūtasya Punargamanaṃ Kāśyāṃ—Bhasma-Rudrākṣa-Tripuṇḍra-Vidhiśca
Sūta’s Return to Kāśī and the Observances of Bhasma, Rudrākṣa, and Tripuṇḍra
समाधिमास्थाय सदा परमानंदचिद्धनः । परिपूर्णश्शिवोस्मीति निर्व्यग्रहृदयोऽभवम्
samādhimāsthāya sadā paramānaṃdaciddhanaḥ | paripūrṇaśśivosmīti nirvyagrahṛdayo'bhavam
ہمیشہ سمادھی میں قائم رہ کر، پرمانند اور چِتّ کے خزانے سے مالامال ہو کر، “میں ہی کامل و مکمل شِو ہوں” یہ جان کر میرا دل بے اضطراب ہو گیا۔
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Mantra: शिवोऽस्मि (śivo’smi)
Role: liberating
It teaches that steady samādhi culminates in direct Shiva-realization—an inner state of complete fullness where the heart becomes free from agitation and rests in consciousness and supreme bliss.
Linga and saguna worship purify attention and concentrate devotion; when the mind becomes one-pointed, that worship matures into samādhi, revealing Shiva as the all-pervading fullness behind the symbol and form.
The verse points to sustained meditation leading to samādhi—supported in Shiva Purana practice by japa of the Panchakshara (Om Namaḥ Śivāya), and traditional aids like bhasma (tripuṇḍra) and rudrāksha to stabilize remembrance of Shiva.