विभीषणागमनम्
Vibhīṣaṇa’s Arrival and the Debate on Refuge
अशक्यस्सहसाराजन्भावोबोद्धुंपरस्यवै ।अन्तस्स्वभावैर्गीतैस्तैर्नैपुण्यंपश्यतांभृशम् ।।6.17.61।।
aśakyaḥ sahasā rājan bhāvo boddhuṃ parasya vai | antaḥ-svabhāvair gītaiḥ tais naipuṇyaṃ paśyatāṃ bhṛśam || 6.17.61 ||
اے راجَن! کسی دوسرے کے باطن کا حال یکایک جان لینا ممکن نہیں؛ صرف بڑے ماہر لوگ ہی اس کے اندرونی مزاج کو—جو آواز کے لہجے اور اندازِ گفتار سے ظاہر ہو—خوب پہچان سکتے ہیں۔
"O king! It is not possible to know the intention (of an enemy) of others at once without excessive dexterity. It is to be known by his tone of words and description."
Dharma cautions against hasty judgments: truth (satya) about a person’s intent is subtle and requires careful observation and skill.
In the debate about Vibhīṣaṇa’s trustworthiness, Mainda argues that intentions cannot be instantly known and must be inferred carefully.
Discernment (viveka) and patience—testing reality through measured observation rather than instant conclusions.