Ramayana — Yuddha Kanda, Sarga 108, Shloka 27
रावणरथवैभव–निमित्तदर्शन–राममातलिसंवादः
Ravana’s Chariot, Portents, and Rama–Matali Instructions
गृध्रैरनुगताश्चास्यवमन्त्योज्वलनंमुखैः ।।।।प्रणेदुर्मुखमीक्षन्त्यःसम्रद्धमशिवंशिवाः ।
gṛdhrair anugatāś cāsya vamantyo jvalanaṃ mukhaiḥ |
praṇedur mukham īkṣantyaḥ samṛddham aśivaṃ śivāḥ ||
گِدھوں کے پیچھے پیچھے چلتی ہوئی مادہ گیدڑیاں اُس کے روبرو منہ سے دہکتی آگ اُگلتی تھیں؛ اور اسے تکتی ہوئی چیخیں مارتی تھیں—یہ نحوست سے بھرپور بدشگونی تھی۔
The vultures followed by she-jackals vomited, burning fire from their mouths indicating inauspiciousness and screamed.
FAQs
Adharma announces its consequences: violent, unnatural omens function as a moral disclosure that wrongdoing cannot remain hidden or consequence-free.
Battlefield portents intensify around Rāvaṇa—predatory birds and jackals behave ominously, foretelling calamity.
Implicitly, moral clarity (satya-dṛṣṭi) and alignment with dharma—qualities attributed to Rāma—stand opposed to Rāvaṇa’s inauspicious trajectory.