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Shloka 45

अशोकवनिकाविचारः

Survey of the Aśoka Grove and its Enchanted Landscape

सा रामा राममहिषी राघवस्य प्रिया सती।वनसञ्चारकुशला नूनमेष्यति जानकी।।।।

sā rāmā rāmamahiṣī rāghavasya priyā satī | vanasañcārakuśalā nūnam eṣyati jānakī ||

وہی جانکی—راغھو کی پیاری، رام کی مہارانی، پاکدامن، اور جنگل میں چلنے پھرنے میں ماہر—یقیناً یہاں ضرور آئے گی۔

she
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormStrī-liṅga, Prathamā, Eka-vacana
rāmāthe lovely lady
rāmā:
Karta (कर्ता) (apposition)
TypeNoun
Rootrāmā (प्रातिपदिक)
FormStrī-liṅga, Prathamā, Eka-vacana; here as epithet "beautiful woman"
rāma-mahiṣīRāma's queen
rāma-mahiṣī:
Karta (कर्ता) (apposition)
TypeNoun
Rootrāma (प्रातिपदिक) + mahiṣī (प्रातिपदिक)
FormStrī-liṅga, Prathamā, Eka-vacana; rāmasya mahiṣī
rāghavasyaof Rāghava
rāghavasya:
Ṣaṣṭhī-sambandha (सम्बन्ध)
TypeNoun
Rootrāghava (प्रातिपदिक)
FormPuṃ-liṅga, Ṣaṣṭhī, Eka-vacana
priyābeloved
priyā:
Viśeṣaṇa (विशेषण) of sā/jānakī
TypeAdjective
Rootpriya (प्रातिपदिक)
FormStrī-liṅga, Prathamā, Eka-vacana
satīchaste, virtuous
satī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsatī (प्रातिपदिक)
FormStrī-liṅga, Prathamā, Eka-vacana; "virtuous/chaste"
vana-sañcāra-kuśalāskilled in moving about in the forest
vana-sañcāra-kuśalā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvana (प्रातिपदिक) + sañcāra (प्रातिपदिक) + kuśala (प्रातिपदिक)
FormStrī-liṅga, Prathamā, Eka-vacana; tatpuruṣa: vane sañcāraḥ (locative relation) tasmin kuśalā (skilled in forest-roaming)
nūnamsurely
nūnam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnūnam (अव्यय)
FormAvyaya; certainty particle
eṣyatiwill come
eṣyati:
Kriyā (क्रिया)
TypeVerb
Rooti (धातु)
FormLuṭ (future); Prathama-puruṣa, Eka-vacana
jānakīJānakī
jānakī:
Karta (कर्ता) (apposition)
TypeNoun
Rootjānakī (प्रातिपदिक)
FormStrī-liṅga, Prathamā, Eka-vacana

"Beautiful Janaki, beloved queen of Rama loves to wander in forests. She will surely visit this grove.

J
Jānakī (Sītā)
R
Rāma

FAQs

Dharma is marital fidelity and truthfulness of character (satī): Sītā’s unwavering devotion to Rāma is presented as an ethical ideal.

Hanumān predicts Sītā’s appearance in the grove based on her known habits from forest life.

Śīla (good character) and steadfast fidelity: Sītā is described as beloved and chaste, constant in devotion.