Valmiki Ramayana 2.77.10 — Ayodhya Kanda, Sarga 77, Shloka 10

और्ध्वदैहिकक्रिया-शोकविलापः

Obsequies for Daśaratha and the Brothers’ Lament

Devanagari script

अभिपेतुस्ततस्सर्वे तस्यामात्याश्शुचिव्रतम्।।।।अन्तकाले निपतितं ययातिमृषयो यथा।

Transliteration

abhipetus tatas sarve tasyāmātyāḥ śucivratam |

antakāle nipatitaṃ yayātiṃ ṛṣayo yathā ||2.77.10||

Translation

تب اس کے سب اماتیہ اُس سُچِوْرت (پاک عہد والے) کی طرف دوڑ پڑے، جو انتکال میں گر پڑا تھا—جیسے رشی یَیاتی کے پاس دوڑتے ہیں جب وہ آخری گھڑی میں ڈھل جائے۔

Word by Word

• अभिपेतुः: ran towards/approached quickly
• अभिपेतुः: क्रिया (Main verb)
• Type: Verb
• Root: अभि-पत् (धातु)
• Form: लिट् (Perfect); परस्मैपद; प्रथमपुरुष (3rd); बहुवचन

• ततः: thereafter
• ततः: काल/क्रम (Temporal sequence)
• Type: Indeclinable
• Root: ततः (अव्यय; तद्-तसिल्)
• Form: अव्यय (adverb); अपादान/काल/क्रम (thereafter/from there)

• सर्वे: all
• सर्वे: कर्ता (Karta/Subject)
• Type: Noun
• Root: सर्व (प्रातिपदिक)
• Form: पुंलिङ्ग; प्रथमा; बहुवचन

• तस्य: his
• तस्य: सम्बन्ध (Genitive relation)
• Type: Noun
• Root: तद् (प्रातिपदिक)
• Form: सर्वनाम; पुंलिङ्ग/नपुंसक; षष्ठी; एकवचन

• अमात्याः: ministers/counsellors
• अमात्याः: कर्ता (Karta/Subject)
• Type: Noun
• Root: अमात्य (प्रातिपदिक)
• Form: पुंलिङ्ग; प्रथमा; बहुवचन

• शुचिव्रतम्: the man of pure vows (Bharata)
• शुचिव्रतम्: कर्म (Karma/Object)
• Type: Adjective
• Root: शुचिव्रत (प्रातिपदिक: शुचि + व्रत)
• Form: पुंलिङ्ग; द्वितीया (2nd/Accusative); एकवचन; कर्मधारय (शुचि व्रतं यस्य/शुचि-व्रतः = of pure vows)

• अन्तकाले: at the final hour
• अन्तकाले: अधिकरण (Adhikarana/Time-location)
• Type: Noun
• Root: अन्तकाल (प्रातिपदिक: अन्त + काल)
• Form: पुंलिङ्ग; सप्तमी; एकवचन; तत्पुरुष (अन्ते कालः = at the final time)

• निपतितम्: fallen down
• निपतितम्: कर्म-विशेषण (Qualifier of object)
• Type: Verb
• Root: नि-पत् (धातु)
• Form: क्त (past passive participle); पुंलिङ्ग; द्वितीया; एकवचन

• ययातिम्: Yayati
• ययातिम्: उपमेय (Upameya/Compared entity)
• Type: Noun
• Root: ययाति (प्रातिपदिक)
• Form: पुंलिङ्ग; द्वितीया; एकवचन; व्यक्तिनाम (proper noun)

• ऋषयः: sages
• ऋषयः: उपमान (Upamana/Standard of comparison)
• Type: Noun
• Root: ऋषि (प्रातिपदिक)
• Form: पुंलिङ्ग; प्रथमा; बहुवचन

• यथा: as/like
• यथा: उपमा-सूचक (Comparator)
• Type: Indeclinable
• Root: यथा (अव्यय)
• Form: उपमा/प्रकारवाचक अव्यय (as/like)

Context

Immediately all his counsellors ran towards him like the ascetics who raised Yayati, a man of pious vows, when he fell down at the final hour.

Characters & Entities

• Bharata
• Yayāti
• Ṛṣis (sages)

FAQs

What is the core ethical principle (Dharma) in this verse?

It reflects communal duty and compassionate support: ministers uphold dharma by protecting and steadying the rightful prince in crisis, just as sages uphold a fallen righteous figure.

What is the narrative situation?

Bharata is overcome (emotionally/physically), and the ministers hurry to assist him.

Which character virtue is emphasized?

Bharata is described as śucivratā—morally disciplined; the ministers’ virtue is loyal service.