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Shloka 21

भरतस्य कैकेय्याः प्रति धिक्कारः

Bharata’s Rebuke of Kaikeyi and Affirmation of Ikshvaku Royal Dharma

न हि मन्ये नृशंसे त्वं राजधर्ममवेक्षसे।गतिं वा न विजानासि राजवृत्तस्य शाश्वतीम्।।।।

na hi manye nṛśaṃse tvaṃ rājadharmam avekṣase |

gatiṃ vā na vijānāsi rājavṛttasya śāśvatīm ||

اے سنگ دل! میرا گمان ہے کہ تو نہ راج دھرم کی پروا کرتا ہے، نہ شاہانہ چال چلن کی ابدی راہ اور اس کے انجام کو جانتا ہے۔

nanot
na:
Kriyā-viśeṣaṇa
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-avyaya
hiindeed
hi:
Discourse particle
TypeIndeclinable
Roothi (अव्यय)
FormNipāta
manyeI think
manye:
Kriyā
TypeVerb
Root√man (मन्, धातु)
FormLaṭ, Ātmanepada, Uttama-puruṣa, Ekavacana
nṛśaṃseO cruel one
nṛśaṃse:
Sambodhana (सम्बोधन)
TypeNoun
Rootnṛśaṃsa (नृशंस, प्रातिपदिक)
FormStrīliṅga, Sambodhana (vocative), Ekavacana
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Roottvad (युष्मद्)
FormPrathamā, Ekavacana
rāja-dharmamroyal duty/tradition
rāja-dharmam:
Karma (कर्म/Object)
TypeNoun
Rootrājan (राजन्) + dharma (धर्म)
FormTatpuruṣa (षष्ठी-तत्पुरुष: rājñaḥ dharmaḥ), Puṃliṅga, Dvitīyā, Ekavacana
avekṣaseyou consider; you observe
avekṣase:
Kriyā
TypeVerb
Rootava-√īkṣ (अव-ईक्ष्, धातु)
FormLaṭ, Ātmanepada, Madhyama-puruṣa (2nd), Ekavacana
gatimcourse; consequence
gatim:
Karma (कर्म/Object)
TypeNoun
Rootgati (गति, प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana
or
:
Discourse particle
TypeIndeclinable
Rootvā (अव्यय)
FormVikalpa-nipāta
nanot
na:
Kriyā-viśeṣaṇa
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-avyaya
vijānāsiyou know
vijānāsi:
Kriyā
TypeVerb
Rootvi-√jñā (वि-ज्ञा, धातु)
FormLaṭ, Parasmaipada, Madhyama-puruṣa, Ekavacana
rāja-vṛttasyaof royal custom
rāja-vṛttasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootrājan (राजन्) + vṛtta (वृत्त)
FormTatpuruṣa (षष्ठी-तत्पुरुष: rājñaḥ vṛttam), Napuṃsakaliṅga, Ṣaṣṭhī, Ekavacana
śāśvatīmeverlasting; perennial
śāśvatīm:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśāśvatī (शाश्वती, प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana; adjective of gatim

O cruel one! I suppose neither have you any respect for the royal tradition nor are you aware of the everlasting benefit that ensues in following the royal traditon.

B
Bharata
K
Kaikeyī
R
Rājadharma

FAQs

Dharma is not merely a rule but a long-term moral order; violating rājadharma brings lasting harm and disorder.

Bharata indicts Kaikeyī for disregarding royal norms and for ignorance of the lasting consequences of such disruption.

Moral clarity about governance and accountability (rājadharma-bodha).