Shloka 1

वधमप्रतिरूपं तु महर्षेस्तस्य राघवः।विलपन्नेव धर्मात्मा कौसल्यां पुनरब्रवीत्।।।।

vadham apratirūpaṃ tu maharṣes tasya rāghavaḥ | vilapann eva dharmātmā kauśalyāṃ punar abravīt || 2.64.1 ||

اس مہارشی کے اُس نہایت ناموزوں قتل پر ماتم کرتے ہوئے، دھرم آتما رگھوونشی (دشرتھ) نے پھر کوسلیا سے کہا۔

वधम्killing
वधम्:
Karma (कर्म/Object)
TypeNoun
Rootvadha (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अप्रतिरूपम्unprecedented; improper
अप्रतिरूपम्:
Karma (कर्म)
TypeAdjective
Roota-pratirūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण to ‘vadham’
तुindeed
तु:
Sambandha (सम्बन्ध/Discourse marker)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (particle: ‘but/indeed’)
महर्षेःof the great sage
महर्षेः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootmaharṣi (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/Genitive), एकवचन
तस्यof that (one)
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसक, षष्ठी (6th/Genitive), एकवचन; सर्वनाम
राघवःRāghava (Rama)
राघवः:
Karta (कर्ता/Subject)
TypeNoun
Rootrāghava (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन
विलपन्lamenting
विलपन्:
Karta (कर्ता)
TypeVerb
Rootvi√lap (धातु)
Formकृदन्त, शतृ-प्रत्ययान्त वर्तमानकाले (present active participle, śatṛ), पुल्लिङ्ग, प्रथमा, एकवचन; ‘lamenting’
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (emphasis: ‘indeed/just’)
धर्मात्माthe righteous-souled one
धर्मात्मा:
Karta (कर्ता)
TypeNoun
Rootdharmātman (प्रातिपदिक)
Formबहुव्रीहि-समास: धर्मः आत्मा यस्य सः (‘whose nature is righteousness’); पुल्लिङ्ग, प्रथमा, एकवचन; विशेषण-रूपेण ‘rāghavaḥ’
कौसल्याम्to Kausalyā
कौसल्याम्:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootkausalyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्म—‘to Kausalyā’ (object of speaking)
पुनःagain
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverb)
TypeIndeclinable
Rootpunar (अव्यय)
Formअव्यय; पुनरावृत्ति-सूचक (adverb: ‘again’)
अब्रवीत्said
अब्रवीत्:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√brū (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथमपुरुष, एकवचन; ‘said/spoke’

Grieving for having unfairly killed the great sage the rightenous descendant of the Raghus (Dasaratha) coutinued to tell Kausalya about it:

D
Daśaratha
K
Kauśalyā
R
Rāghava
M
Maharṣi

FAQs

Dharma is measured by propriety and justice: the text explicitly marks the killing as “unbefitting,” reinforcing that even kings are bound by moral law.

The narration transitions into the next chapter as Daśaratha continues recounting his past wrongdoing to Kauśalyā.

Moral self-scrutiny: Daśaratha’s righteousness is shown through his grief and willingness to confront his fault.