गङ्गातरणम्, सुमन्त्र-प्रतिनिवर्तनम्, जटाधारणम्
Crossing the Gaṅgā; Sumantra’s Return; Adoption of Ascetic Signs
Spoken by RamaSetting: तīrtha (sacred ford) on a river (implied crossing point)Places named: तीर्थे (sacred ford)Preparing to cross during departure toward forest-exile
अस्य वाहनसंयुक्तां कर्णग्राहवतीं शुभाम् ।
सुप्रतारां दृढां तीर्थे शीघ्रं नावमुपाहर ॥६॥
asya vāhanasaṃyuktāṃ karṇagrāhavatīṃ śubhām |
supratārāṃ dṛḍhāṃ tīrthe śīghraṃ nāvam upāhara ||6||
تیرتھ کے گھاٹ پر فوراً ایک مضبوط اور مبارک کشتی لے آؤ، جو سازوسامان سے آراستہ ہو اور ملاحوں کے ساتھ ہو، تاکہ پار اترنا آسان اور بےخطر ہو۔
Get quickly to the sacred bank (of Ganga) a strong, auspicious boat equipped with rowing rods and helmsmen who can help cross the river with ease!
Even in renunciation/exile, dharma includes prudent preparation and care for companions—right means for right ends.
Contemplate ‘crossing’ as inner transition; emphasizes disciplined preparation as part of sādhana.
Boat as upāya (means) for crossing the ocean of becoming; the ‘strong, well-equipped’ boat parallels disciplined sādhana and competent guidance.
Muṇḍaka 2.2.5-6 (crossing beyond sorrow through knowledge) thematically parallels ‘crossing’ imagery; also common ‘nāva’ metaphor in later Vedānta.
Vālmīki Rāmāyaṇa 2.52 (river-crossing preparations contextually); Vālmīki Rāmāyaṇa 2.55-56 (crossing episodes in Ayodhyākāṇḍa—theme of river passage; exact parallels depend on recension)
Vedic tīrtha/crossing symbolism (general); Nāva metaphor common in later bhakti/vedānta (conceptual parallel)
Multiple river crossings in the epic (e.g., Gaṅgā, Yamunā, Sarayū contexts) as liminal transitions into exile/quest
Anuṣṭup (Śloka)
Commanding
Clear udatta on imperatives like "शीघ्रं" and "उपाहर"; brisk tempo
Dharma is shown as prudent action: righteousness includes careful preparation and safeguarding others during a difficult transition (the river crossing).
Arrangements are being made to cross the river (Gaṅgā implied), requiring a sturdy, well-equipped boat at the sacred landing.
Rama’s practical responsibility—calm, orderly planning while remaining committed to his truthful vow and exile.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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