गच्छोपवासं काकुत्स्थं कारयाद्य तपोधन।श्रीयशोराज्यलाभाय वध्वा सह यतव्रतम्।।।।
gacchopavāsaṃ kākutsthaṃ kārayādya tapodhana |
śrīyaśorājyalābhāya vadhvā saha yatavratam ||
اے تپ کے دھن والے رِشی! آج تشریف لے جائیے اور کاکُتستھ رام—جو اپنے ورت میں ثابت قدم ہیں—کو میری بہو (سیتا) کے ساتھ اُپواس کرائیے، تاکہ شری، یَش اور راجیہ کی برحق کامیابی حاصل ہو۔
Rama also sat for a while in the company of his sweet-tongued friends and duly honoured by them in every way took leave of them and entered his apartment.
Dharma is shown as disciplined preparation for a righteous public act (coronation): vows, restraint, and ritual observance are treated as supports for legitimate kingship and communal well-being.
Daśaratha instructs Vasiṣṭha to go to Rāma and arrange a fast for Rāma and Sītā as part of the coronation rites.
Rāma’s vrata-niyama (steadfastness in vows) and the king’s concern for auspicious, rule-bound procedure.