Shloka 15
सुमित्रोपदेशः
Sumitra’s Consolation to Kausalya
सूर्यस्यापि भवेत्सूर्यो ह्यग्नेरग्नि प्रभोः प्रभुः।श्रियः श्रीश्च भवेदग्र्या कीर्तिः कीर्त्याः क्षमाक्षमा।।।।दैवतं दैवतानां च भूतानां भूतसत्तमः।तस्य के ह्यगुणा देवि वने वाप्यथवा पुरे।।।।
sūryasyāpi bhavet sūryo hy agner agni prabhoḥ prabhuḥ | śriyaḥ śrīś ca bhaved agryā kīrtiḥ kīrtyāḥ kṣamā kṣamā || daivataṃ daivatānāṃ ca bhūtānāṃ bhūtasattamaḥ | tasya ke hy aguṇā devi vane vāpy athavā pure ||
اے دیوی! سورج کے لیے وہ گویا خود سورج ہے؛ آگ کے لیے آگ؛ حکمرانوں کے لیے حاکمِ اعلیٰ؛ دولت و سعادت کے لیے خود شری؛ شہرت کے لیے برترین کیرتی؛ اور اہلِ حلم کے لیے خود حلم۔ وہ دیوتاؤں میں دیوتا اور مخلوقات میں سب سے افضل ہے۔ پھر اے دیوی، اس میں عیب کہاں—چاہے وہ جنگل میں ہو یا نگر میں؟
O Devi! Rama is the Sun (light) of the Sun, fire (splendour) of the fire, master (command) of masters, prosperity of the prosperous, the fame of the famous, forbearance of the forbearing, god of the gods and supreme among all beings. Whether he dwells in the forest or in the city, he has no demerit whatsoever.
FAQs
True virtue is context-independent: a dharmic person remains blameless and beneficent whether in comfort (city) or hardship (forest).
Sumitrā elevates Rāma’s character through a chain of superlative metaphors to calm Kausalyā’s fear about exile.
Rāma’s flawless excellence (nirdoṣatā) and forbearance (kṣamā), presented as universally sustaining qualities.