द्वात्रिंशस्सर्गः · Gifts to Suyajna and the Brahmins; Trijata’s Petition and Rama’s Charity
Spoken by Rama to Lakṣmaṇa
तर्पयस्व महाबाहो गोसहस्रैश्च मानद ।
सुवर्णै रजतैश्चैव मणिभिश्च महाधनैः ॥१४॥
tarpayasva mahābāho gosahasraiś ca mānada |
suvarṇai rajataiś caiva maṇibhiś ca mahādhanaiḥ ||14||
اے مہاباہو، اے عزت بخشنے والے! انہیں خوش و سیراب کرو—ہزار گایوں کے دان سے، اور سونے، چاندی اور نہایت قیمتی جواہرات و خزانے سے۔
Satisfy them, O highly-armed Lakshmana, O bestower of honour! with a thousand cows, gold, silver and with the great wealth of gems.
True honor is shown by materially satisfying the worthy—especially through go-dāna and precious gifts—when dharma calls.
Cultivates śraddhā and tyāga through concrete giving; supports a devotional life by reducing attachment.
Renunciation-in-action: wealth treated as instrument for dharma rather than possession; loosening ahaṅkāra/mamatā.
Taittirīya’s injunctional spirit: ‘give with faith’ (śraddhayā deyam) resonances in the emphasis on satisfying the worthy.
Mahābhārata, Anuśāsana-parvan: go-dāna and hiraṇya-dāna praised as great gifts; Purāṇic dāna-māhātmya passages on go-sahasra
Vedic valuation of cows as wealth and sacrificial support
Ayodhyākāṇḍa dāna sequences surrounding 2.32 (distribution to various dependents and brāhmaṇas)
Anuṣṭup (śloka)
Commanding
Udātta on vocatives (mahābāho, mānada), steady cadence for enumerated gifts
Generosity aligned with honor: giving is not mere display but a dharmic act meant to genuinely ‘satisfy’ the worthy through respectful support.
Rāma continues instructing Lakṣmaṇa about the specific forms of gifts to be offered to revered brahmins/sages.
Magnanimity and propriety: Rāma emphasizes abundant yet respectful giving, matching recipients’ dignity.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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