लक्ष्मणक्रोधः—दैवपुरुषकारविवादः
Lakshmana’s Wrath and the Debate on Destiny vs Human Effort
अस्थाने सम्भ्रमो यस्य जातो वै सुमहानयम्।।2.23.5।।धर्मदोष प्रसङ्गेन लोकस्यानतिशङ्कया।कथंह्येतदसम्भ्रान्तस्त्वद्विधो वक्तुमर्हति।।2.23.6।।यथा दैवमशौडीरं शौण्डीर क्षत्रियर्षभ।
asthāne sambhramo yasya jāto vai sumahān ayam || 2.23.5 ||
dharmadoṣa-prasaṅgena lokasyānatiśaṅkayā |
kathaṃ hy etad asambhrāntas tvad-vidho vaktum arhati || 2.23.6 ||
yathā daivam aśauḍīraṃ śauṇḍīra kṣatriyarṣabha |
بے محل اس عظیم اضطراب نے تجھ میں جگہ پائی ہے—دھرم کے معاملے میں اندیشے سے اور لوگوں کی رائے کے خوف سے۔ تیرے جیسے ثابت قدم مردِ میدان کو یہ کہنا کیسے مناسب ہے کہ تقدیر زور آور ہے، اے دلیر! اے کشتریوں کے بہترین، جب کہ دَیو (قسمت) حقیقت میں بے قوت ہے؟
These arms, O Rama which are fit for sandalwood cream, for wearing armlets, for distributing wealth and for protecting friends, will perform the worthy act of subduing those who are creating obstruction to your consecration.
Dharma is presented as requiring courageous responsibility; Lakshmana rejects using “fate” as an excuse to avoid confronting wrongdoing.
This is a repeated/overlapping numbering in the Southern Recension presentation; it continues Lakshmana’s rebuke of Rama’s fatalistic framing.
Fearless frankness (satyavacana) in counsel—Lakshmana speaks hard truths to protect Rama’s rightful standing.
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