अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
Spoken by Rama to KausalyaSetting: Ayodhya palace (implied)Places named: vanaImminent forest-exile with assurance of return
शोकस्सन्धार्यतां मात र्हृदये साधु मा शुचः ।
वनवासादिहैष्यामि पुनः कृत्वा पितुर्वचः ॥४७॥
śokaḥ sandhāryatāṃ mātar hṛdaye sādhu mā śucaḥ |
vanavāsād ihaiṣyāmi punaḥ kṛtvā pitur vacaḥ ||47||
اے ماں! اپنے دل میں غم کو سنبھال کر رکھ، بھلائی اسی میں ہے؛ غم نہ کر۔ باپ کے فرمان کو پورا کر کے میں جنگل کے واس سے پھر یہاں لوٹ آؤں گا۔
Do not grieve, O mother! Be prudent enough to subdue your sorrow in your heart. Having fulfilled father's words, I shall come back from my sojourn in the forest.
Restrain grief with wisdom; dharma sometimes demands painful separation, but steadiness and promise of return sustain the heart.
Practice of śoka-nirodha and titikṣā; supports devotional surrender to dharma as divine order.
Titikṣā (endurance of dualities) as a sādhana; holding grief without collapse aligns with inner steadiness.
Ethos of inner control and steadiness (dama/śama-like restraint) rather than outward agitation.
Bhagavad Gītā 2.14–2.15 (titikṣā; enduring sorrow); Rāmacaritamānasa, Ayodhyākāṇḍa: Rāma’s consolations to Kausalyā (parallel emotional register)
Dharmaśāstric ideal of obeying father’s command
Ayodhyākāṇḍa: repeated motif ‘pituḥ vacanam’ as binding dharma
Anuṣṭup (śloka)
Grieving yet steady
Soft, descending cadence on ‘mā śucaḥ’; firm resolution on ‘pituḥ vacaḥ’
Dharma involves inner steadiness: sorrow must be governed, not allowed to derail righteous action. Fulfilling the father’s command is presented as the dharmic endpoint of the ordeal.
Kausalyā is overwhelmed; Rāma urges composure and reiterates that he will return after honoring Daśaratha’s command.
Compassionate firmness: Rāma acknowledges grief but teaches emotional restraint aligned with duty.
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