Shloka 67
Prohibitions and Rules of Right Conduct (Ācāra): Theft, Speech, Purity, Residence, and Social Boundaries
नाबालातपमासेवेत्प्रेतधूमं विवर्जयेत् । नैव स्वप्याच्छून्यगेहे स्वयं नोपानहौ हरेत्
nābālātapamāsevetpretadhūmaṃ vivarjayet | naiva svapyācchūnyagehe svayaṃ nopānahau haret
سخت دوپہر کی دھوپ میں اپنے آپ کو نہ جھلسائے، اور شمشان کے دھوئیں سے پرہیز کرے۔ خالی گھر میں اکیلا نہ سوئے، اور خود اپنے ہاتھ سے جوتا/چپل اٹھا کر نہ لے جائے۔
Unspecified (contextual speaker not provided in the input excerpt)
Concept: Protect life-force and ritual purity by avoiding harmful exposure (midday heat, cremation smoke) and by practicing prudent, non-risky conduct.
Application: Avoid harsh sun exposure; avoid toxic smoke; ensure safe sleeping arrangements; respect others’ property (do not take footwear).
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: forest
Visual Art Cues: {"scene_description":"A pilgrim walks along a path where the blazing midday sun hangs overhead; he shades himself and turns away from a distant cremation ground where dark smoke rises. He chooses a lamp-lit inhabited house for rest, while a pair of sandals remains respectfully untouched at the doorway, symbolizing asteya and decorum.","primary_figures":["Pilgrim devotee","Householder family (silhouetted)","Cremation attendants (distant silhouettes)"],"setting":"Village edge with a visible śmaśāna in the distance, a safe home with a threshold lamp, and a dusty road under intense sun.","lighting_mood":"harsh noon softened by protective shade","color_palette":["sun-bleached ochre","smoke charcoal","lamp gold","indigo shadow","clay red"],"tanjore_prompt":"Tanjore painting style: a moral tableau—devotee turning from śmaśāna smoke under a bright sun, approaching a lamp-lit home; gold leaf used for the threshold lamp and sacred protective aura, rich reds/greens in garments, ornate border motifs emphasizing śubha conduct and asteya (untouched sandals).","pahari_prompt":"Pahari miniature style: narrative landscape with a blazing sun, a winding path, distant cremation smoke rendered delicately; the pilgrim seeks shelter at a warm home, cool shadow gradients, refined figures, subtle moral symbolism with sandals at the doorway.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized sun disk and smoke plume, devotee in profile turning away from inauspicious space, approaching a lamp-lit house; natural pigments, strong reds/yellows/greens, didactic clarity.","pichwai_prompt":"Pichwai cloth painting style: symbolic composition—central devotee under a stylized sun, lotus and floral borders framing a contrast between dark smoke corner (inauspicious) and golden threshold corner (auspicious); deep blues and gold, intricate patterns, moral allegory tone."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["hot wind hush","distant crackle (cremation fire)","village lamp bell (tiny)","footsteps on dust","protective silence"]}
Sandhi Resolution Notes: nābālātapamāsevet = na + abālātapam + āsevet; āsevetpretadhūmam = āsevet + preta-dhūmam; naiva = na + eva; svapyācchūnyagehe = svapyāt + śūnya-gehe; nopānahau = na + upānahau.
FAQs
It advises avoiding harmful exposure (harsh sun, cremation smoke) and unsafe situations (sleeping in an empty house), framing these as standards of prudent conduct.
In Purāṇic dharma-ācāra, cremation grounds are linked with impurity and health risk; avoiding cremation smoke reflects both ritual caution and practical hygiene.
It can be read as a caution against improper taking of items (even small ones) and against suspicious or unsafe behavior, reinforcing restraint and propriety.