Shloka 27
The Duties and Conduct of the Graduate (Snātaka) and the Householder
विधूय मोहकलिलं लब्ध्वा योगमनुत्तमम् । गृहस्थो मुच्यते बंधान्नात्र कार्याविचारणा
vidhūya mohakalilaṃ labdhvā yogamanuttamam | gṛhastho mucyate baṃdhānnātra kāryāvicāraṇā
موہ کے کیچڑ کو جھاڑ کر اور انُتّم یوگ حاصل کر کے، گِرہستھ بھی بندھن سے آزاد ہو جاتا ہے—اس میں شک یا مزید غور کی حاجت نہیں۔
Unspecified (verse presented without explicit dialogue attribution in the provided excerpt)
Concept: By removing delusion and attaining highest yoga, even a householder can be freed from bondage; liberation is not restricted to renunciants.
Application: Transform household duties into offerings: daily nāma-japa, sattvic livelihood, service to family as dharma, and regular study; reduce moha by simplifying desires and practicing mindful restraint in consumption and speech.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"Inside a modest household, a gṛhastha performs daily duties—offering water, feeding guests, tending a lamp—while a luminous inner vision of Viṣṇu appears in the heart-space above him. The ‘mire of delusion’ is shown as dark smoke dissolving into clear light as he enters anuttama-yoga.","primary_figures":["devout householder (gṛhastha)","Viṣṇu (subtle visionary form)","family members as supportive silhouettes","optional sage-mentor in the background"],"setting":"Simple home shrine room with tulasī pot, lamp, conch, and śālagrāma; doorway opens to ordinary village life, emphasizing spirituality within daily routine.","lighting_mood":"lamp-lit","color_palette":["deep indigo","warm ghee-lamp amber","pearl white","holy basil green","soft gold"],"tanjore_prompt":"Tanjore painting style: gṛhastha before a home altar with śālagrāma and tulasī, thick gold-leaf halo forming a heart-shaped aura where Viṣṇu appears, rich crimson and emerald textiles, ornate lamp and conch with gem-like detailing, devotional domestic sanctity rendered with iconic symmetry.","pahari_prompt":"Pahari miniature style: intimate interior scene with delicate lines—householder offering a lamp, faint translucent Viṣṇu vision above, cool night blues outside the window, gentle facial expressions, refined domestic objects, lyrical mood of liberation-in-life.","kerala_mural_prompt":"Kerala mural style: bold outlined gṛhastha in disciplined posture, stylized home shrine with tulasī, Viṣṇu’s form emerging from a lotus-heart motif, strong reds/yellows/greens, temple-wall compositional bands suggesting ‘moha’ dissolving.","pichwai_prompt":"Pichwai cloth painting style: central home shrine framed like a temple arch, lotus motifs radiating from the heart area, peacocks and cows as auspicious borders, deep blue background with gold highlights, intricate floral patterns symbolizing yoga’s unfolding."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["tanpura drone","ghee lamp crackle","distant conch","soft household ambience fading into silence"]}
Sandhi Resolution Notes: baṃdhānnātra = bandhāt + na + atra (t+n → nn; vowel coalescence). yogamanuttamam = yogam + anuttamam (m+a sandhi).
FAQs
Yes. This verse explicitly affirms that a gṛhastha who dispels delusion and attains supreme yoga can be freed from bondage.
“Mohakalila” means the muddy confusion of delusion—mental and moral obscuration that prevents clear spiritual insight.
It teaches that liberation depends on inner transformation and authentic spiritual discipline, not merely on changing one’s social stage of life; therefore one should not dismiss the householder path as spiritually inferior.