Shloka 72
The Slaying of the Kālakeyas and the Greatness of Vināyaka Worship
एकैकस्य च वीरस्य वाहनानि महांति च । स्यंदनानि विचित्राणि गजोष्ट्राश्वखरानपि
ekaikasya ca vīrasya vāhanāni mahāṃti ca | syaṃdanāni vicitrāṇi gajoṣṭrāśvakharānapi
ہر ہر سورما کے لیے عظیم سواریوں کا اہتمام تھا؛ رنگا رنگ رتھ، اور سواریاں—ہاتھی، اونٹ، گھوڑے، بلکہ گدھے بھی۔
Unspecified (narrative description within Adhyaya 65)
Concept: Material splendor and logistical might are transient; the Purāṇic gaze often uses such catalogues to set up the contrast with divine supremacy.
Application: Enjoy beauty and capability without attachment; remember that external resources are tools, not ultimate refuge.
Primary Rasa: adbhuta
Secondary Rasa: vira
Visual Art Cues: {"scene_description":"A grand parade of war conveyances fills the frame: jewel-painted chariots with carved railings, towering elephants with embroidered caparisons, camels and horses in harness, and even humble donkeys laden with gear. Each warrior stands beside an individualized mount, turning the mustering ground into a dazzling, chaotic tapestry of movement and color.","primary_figures":["Daitya warriors","Charioteers","Elephants, camels, horses, donkeys"],"setting":"Chariot yard and open mustering field with harnessing posts, stacked weapons, and banner lines; dust and sunlight catching on metal and paint.","lighting_mood":"bright sun with dust-glitter","color_palette":["turquoise","cinnabar red","antique gold","lapis blue","sandstone beige"],"tanjore_prompt":"Tanjore painting style: ornate, variegated chariots with gold leaf embellishment; elephants with gem-studded headpieces; camels and horses richly caparisoned; include small details like painted wheels and carved yokes; rich reds/greens with embossed gold; traditional South Indian decorative density and symmetry.","pahari_prompt":"Pahari miniature style: elegant procession-like arrangement of mounts—elephants, camels, horses, and donkeys—rendered with delicate brushwork; soft landscape backdrop; cool shadows and warm highlights; refined facial features on warriors; lyrical naturalism despite martial theme.","kerala_mural_prompt":"Kerala mural style: bold outlines and stylized animals; patterned caparisons; strong red/yellow/green palette; rhythmic repetition of wheels and legs; temple mural narrative clarity with decorative motifs filling negative space.","pichwai_prompt":"Pichwai cloth painting style: richly patterned tableau of mounts and chariots framed by lotus borders; stylize chariots with floral motifs and geometric textile patterns; deep blue background with gold highlights; peacocks and lotuses in the border to contrast worldly pageantry with sacred aesthetics."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["hoofbeats","elephant bells","wooden wheel creak","harness jingles","ambient camp murmur"]}
Sandhi Resolution Notes: गजोष्ट्राश्वखरानपि = गज-उष्ट्र-अश्व-खरान् + अपि (द्वन्द्व-समास + अपि). महांति = महान्ति (अनुस्वार-लेखन).
FAQs
It describes the abundance and variety of vehicles and mounts allotted to each warrior—chariots and animals such as elephants, camels, horses, and donkeys—emphasizing a grand martial or royal setting.
Not directly. This shloka is primarily descriptive (worldly detail), typical of Purāṇic narration that sets the scene for larger events rather than stating a devotional doctrine in this line itself.
Indirectly, it highlights the scale of human ambition and power (military and royal resources), which Purāṇic contexts often contrast with the impermanence of worldly grandeur and the higher pursuit of dharma.