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Shloka 145

Means to Slay Tāraka: Girijā’s Birth, Kāma’s Burning, and Umā’s Austerities

यो जायते हि यद्बीजाज्जनितुः सोर्थसाधकः । जनिता चापि जातस्य न कश्चिदिति च स्फुटम्

yo jāyate hi yadbījājjanituḥ sorthasādhakaḥ | janitā cāpi jātasya na kaściditi ca sphuṭam

جو باپ کے بیج سے پیدا ہوتا ہے وہ باپ کے مقصد کو پورا کرنے والا بنتا ہے؛ مگر جو پہلے ہی پیدا ہو چکا ہو، اس کا کوئی جنک کہلانے والا نہیں—یہ بات صاف ہے۔

यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (relative pronoun)
जायतेis born
जायते:
Kriya (क्रिया)
TypeVerb
Root√जन् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चय/हेतुवाचक (particle: indeed/for)
यत्which
यत्:
Visheshana (विशेषण)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; विशेषण (relative: which)
बीजात्from (a) seed
बीजात्:
Apadana (अपादान)
TypeNoun
Rootबीज (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
जनितुःof the begetter
जनितुः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootजनितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (demonstrative)
अर्थ-साधकःone who accomplishes the purpose
अर्थ-साधकः:
Visheshana (विशेषण)
TypeAdjective
Rootअर्थ (प्रातिपदिक) + साधक (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
जनिताthe begetter (father)
जनिता:
Karta (कर्ता)
TypeNoun
Rootजनितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि (also/even)
जातस्यof the one born
जातस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootजात (प्रातिपदिक; √जन् + क्त)
Formकृदन्त-प्रातिपदिक (क्तान्त), पुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation)
कश्चित्anyone
कश्चित्:
Karta (कर्ता)/Vishaya (विषय)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अनिश्चितवाचक (indefinite: anyone)
इतिthus
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; वाक्यसमाप्ति/उद्धरणचिह्न (quotative: thus)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
स्फुटम्clearly
स्फुटम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootस्फुट (प्रातिपदिक)
Formअव्ययप्रयोग (adverbial accusative/नपुंसक एकवचन used adverbially): स्पष्टतया

Unspecified (context needed from surrounding verses; likely within a Purāṇic dialogue narration)

Concept: A son born from a father’s seed is the fulfiller of the father’s purpose; the notion of ‘begetter’ applies only within embodied birth, not to one already existent—hinting at the primacy of being over mere attribution.

Application: Honor lineage duties (pitṛ-ṛṇa, family responsibilities) without mistaking social causality for ultimate reality; cultivate humility about one’s origins and role.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A contemplative cosmic tableau: a father offers a seed-like luminous bindu into a lotus-shaped womb of creation, while a child-figure rises as the ‘artha-sādhaka’—the fulfiller of purpose. Behind them, the vast, formless presence of Nārāyaṇa is suggested as an infinite blue horizon, indicating that ultimate begetting transcends worldly labels.","primary_figures":["symbolic father (prajāpati-like)","symbolic son","subtle presence of Vishnu/Nārāyaṇa (non-anthropomorphic aura)","optional Brahmā on lotus as creation-witness"],"setting":"mythic creation-space with a lotus motif, genealogical scrolls, and faint constellations; minimal earthly markers to keep it philosophical.","lighting_mood":"divine radiance","color_palette":["sapphire blue","lotus pink","soft gold","ivory white","smoky violet"],"tanjore_prompt":"Tanjore painting style: a central lotus medallion showing a father offering a glowing seed-bindu and a son rising as artha-sādhaka; Vishnu’s vast blue aura behind, ornate arch (prabhāmaṇḍala), heavy gold leaf embellishment, rich crimson and emerald borders, gem-studded jewelry on symbolic figures, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: lyrical, restrained scene of father and son within a lotus-garden of the cosmos; delicate brushwork, cool twilight blues and violets, fine facial features, thin gold highlights, distant Himalayan-like cloud bands to suggest transcendence, subtle manuscript-calligraphy margins.","kerala_mural_prompt":"Kerala mural style: bold black outlines and flat natural pigments; a large lotus with Brahmā as witness, father-son figures in simplified poses, Vishnu’s blue field as background, characteristic wide eyes, red-yellow-green palette with ochre shading, temple-wall aesthetic.","pichwai_prompt":"Pichwai cloth painting style: lotus motifs dominating the composition; a central lotus throne with symbolic father-son figures, surrounding floral borders and peacocks, deep indigo background with gold detailing; subtle Vishnu presence as a radiant blue mandala, Nathdwara-style ornamentation."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft tanpura drone","temple bells (distant)","silence between pādas"]}

Sandhi Resolution Notes: यद्बीजाज्जनितुः = यत् + बीजात् + जनितुः (द्/ज् संधि; त् + ज् → ज्ज); सोर्थसाधकः = सः + अर्थसाधकः; कश्चिदिति = कश्चित् + इति

FAQs

It distinguishes between a person who is generated from a father’s seed (thus serving the father’s intended purpose, such as lineage) and a being that is already existent/manifest, for whom the notion of a separate begetter does not apply.

Yes. The second line aligns with Purāṇic discussions where certain primordial beings are described as self-manifest or not requiring an external progenitor once already born/manifest.

It reflects the traditional view that offspring continue and fulfill the aims of the progenitor—especially continuity of family, duties, and remembrance—while also hinting that “purpose” depends on the causal relation (seed/progenitor) rather than mere existence.