Shloka 107
Kroṣṭu–Yādava Lineages, the Syamantaka Jewel, Krishna’s Birth Context, and the Māyāmoha Account
न स मिथ्याभिशापेन अभिगम्यश्च केनचित् । एक्ष्वाकी सुषुवे पुत्रं शूरमद्भुतमीढुषम्
na sa mithyābhiśāpena abhigamyaśca kenacit | ekṣvākī suṣuve putraṃ śūramadbhutamīḍhuṣam
وہ کسی کے جھوٹے لعنتی شاپ کے ذریعے بھی قابلِ رسائی نہ تھا۔ پھر ایکشواکی نے ایک بیٹا جنا—دلیر، عجیب و غریب، اور ستائش کے لائق میڈھُش۔
Narrator (contextual speaker not explicit in the single-verse excerpt)
Concept: The divine (or divinely protected) cannot be truly harmed or constrained by false imprecations; dharma manifests through heroic births when needed.
Application: Do not let false accusations define you; anchor in truth and devotion, and let steady conduct become your ‘unapproachability’ to malice.
Primary Rasa: vira
Secondary Rasa: adbhuta
Type: region
Visual Art Cues: {"scene_description":"A royal birthing chamber opens into a cosmic vista: Ikṣvākī, serene and radiant, holds a newborn whose aura forms a protective circle that shatters a dark ‘curse’ ribbon before it can touch him. Courtiers and sages bow as unseen devas shower subtle blossoms, signaling a hero born beyond the reach of false malediction.","primary_figures":["Ikṣvākī","Newborn heroic son (Śūra)","Sages/courtiers","Celestial showering devas (subtle)"],"setting":"Ayodhyā/Kosala-inspired palace interior with carved pillars, lotus motifs, and a threshold revealing a starry sky","lighting_mood":"divine radiance","color_palette":["royal crimson","antique gold","ivory white","deep blue","sandalwood beige"],"tanjore_prompt":"Tanjore painting style: Ikṣvākī enthroned in a palace alcove holding the radiant infant, thick gold leaf on crowns, pillars, and halo, a dark curse-ribbon breaking into golden fragments, sages with folded hands, rich reds and greens, gem-studded ornaments, symmetrical composition with ornate arch framing.","pahari_prompt":"Pahari miniature style: intimate palace scene with soft textiles, Ikṣvākī’s gentle expression, infant with luminous aura, delicate courtiers and sages, curse-ribbon dissolving like smoke, cool blues and warm golds balanced, refined facial features and subtle architectural detailing.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized palace pillars, Ikṣvākī and infant with large expressive eyes, aura as concentric color bands, curse-ribbon as a dark serpentine motif breaking apart, strong red-yellow-green palette with temple-wall flatness.","pichwai_prompt":"Pichwai cloth painting style: central mother-and-child motif framed by lotus and floral borders, gold-highlighted aura around the infant, curse-ribbon transformed into a garland of broken dark petals, peacocks at corners, deep blue background with ornate palace motifs, dense decorative symmetry."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["conch shell swell","temple bells","soft drum accent on ‘adbhutam’","murmured Vedic blessings","brief resonant silence after ‘na sa mithyābhiśāpena’"]}
Sandhi Resolution Notes: मिथ्या + अभिशापेन → मिथ्याभिशापेन (आ + अ → आ). अभिगम्यः + च → अभिगम्यश्च (अः + च → अश्च). अद्भुतम् + ईढुषम् → अद्भुतमीढुषम् (म् + ई → मी).
FAQs
It suggests that an unjust or deceitful curse has no true spiritual force over the righteous; such a “false” imprecation cannot legitimately bind or compel him.
Ekṣvākī is presented as a royal woman connected to the Ikṣvāku lineage; the verse highlights her giving birth to a renowned, praiseworthy son.
The verse underscores that integrity and righteousness are not truly overcome by malicious or fabricated accusations; truth and merit remain the basis for genuine spiritual consequence.