Shloka 23
The Glory of the Brāhmaṇa
Brāhmaṇa-Mahimā and Pādodaka Merit
तिष्ठाम्येको गृहेऽकर्मा भाग्यहीनोतिथे हरिः । एको मे वसतौ चास्ति न जाने तद्विना किल
tiṣṭhāmyeko gṛhe'karmā bhāgyahīnotithe hariḥ | eko me vasatau cāsti na jāne tadvinā kila
میں گھر میں اکیلا رہتا ہوں، بےعمل اور بدقسمت— اے مہمان، اے ہری۔ میری رہائش میں بس ایک ہی سہارا ہے؛ اس کے بغیر میں کیسے جیوں، میں نہیں جانتا۔
Unspecified (verse is in first-person address to an atithi and to Hari; immediate narrative speaker not provided in the excerpt).
Concept: Human life becomes barren without dharma’s supports—especially atithi-satkara and remembrance of Hari; dependence on the ‘one support’ hints that the true companion is Bhagavān or dharma itself.
Application: Treat guests and the vulnerable as occasions for worship; when feeling ‘akarmā’ or unlucky, anchor the day in one steady practice—Hari-nāma, simple service, or a small vow.
Primary Rasa: karuna
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"Inside a modest hut-like home, a forlorn householder sits near an unlit hearth, palms joined, addressing an unseen guest and Hari with trembling humility. A single oil lamp flickers beside a small Viṣṇu emblem, suggesting that the ‘one support’ is divine presence amid poverty and solitude.","primary_figures":["a humble householder/devotee","an implied atithi (guest) presence","Hari (suggested as a subtle aura or icon)"],"setting":"simple Brahmin-style dwelling interior, clay floor, low wooden stool, small shrine niche","lighting_mood":"temple lamp-lit","color_palette":["smoky umber","lamp-gold","indigo shadow","lotus pink accent","ash white"],"tanjore_prompt":"Tanjore painting style: a humble devotee in a small gṛha-shrine, hands in añjali, facing a tiny Viṣṇu icon with radiant halo; gold leaf embellishment on the shrine arch and lamp flame, rich maroon and emerald borders, gem-studded ornaments on the icon, traditional South Indian iconography with ornate prabhāmaṇḍala.","pahari_prompt":"Pahari miniature style: intimate interior scene of a lonely devotee by a dim hearth, delicate brushwork and soft gradients, cool dusk palette, refined facial features showing quiet sorrow, a small Viṣṇu shrine niche glowing warmly, minimal furnishings, lyrical stillness.","kerala_mural_prompt":"Kerala mural style: bold black outlines, natural pigments, a small sanctum-like niche with Viṣṇu aura, the devotee seated in humility, stylized lamp and floral motifs, red-yellow-green dominance with deep indigo shadows, temple wall aesthetic.","pichwai_prompt":"Pichwai cloth painting style: a domestic shrine transformed into a lotus-filled devotional space, subtle Viṣṇu presence framed by intricate floral borders, deep blue background with gold highlights, small lamp and tulasi-like foliage motifs as auspicious fillers, Nathdwara-inspired ornamentation."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["soft temple bells","lamp crackle","night silence","distant conch shell"]}
Sandhi Resolution Notes: tiṣṭhāmi + ekaḥ → tiṣṭhāmy ekaḥ; gṛhe'karmā = gṛhe + akarmā; cāsti = ca + asti; tadvinā = tad + vinā.
FAQs
The verse uses devotional and ethical language where the revered divine (Hari) is also treated as a guest, aligning with the dharmic ideal that honoring a guest is sacred and spiritually meritorious.
The speaker expresses loneliness and misfortune, while also showing reverence and humility—suggesting dependence on a single support/companion and an appeal to Hari in a vulnerable state.
It supports the intertwined ideals of devotion (addressing Hari with reverence) and conduct (atithi-dharma), while highlighting the human condition of reliance and the search for divine support amid hardship.