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Padma Purana — Bhumi Khanda, Shloka 16

The Account of Sunīthā

within the Vena Narrative

सतां संगं समासाद्य सदैव परिवर्तय । योगध्यानेन ज्ञानेन परिवर्तय नंदिनि

satāṃ saṃgaṃ samāsādya sadaiva parivartaya | yogadhyānena jñānena parivartaya naṃdini

نیکوں کی صحبت پا کر ہمیشہ اپنے آپ کو بدل؛ یوگ دھیان اور سچے گیان کے ذریعے اپنے اندر انقلاب لا، اے نندنی۔

सताम्of the good (people)
सताम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन; ‘good/virtuous people’
सङ्गम्association/company
सङ्गम्:
Karma (कर्म)
TypeNoun
Rootसङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
समासाद्यhaving attained/approached
समासाद्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम्-आ-सद् (धातु)
Formकृदन्त (क्त्वा-प्रत्ययान्त अव्ययभाव/gerund), ‘having approached/obtained’
सदाalways
सदा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक अव्यय (always)
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय
परिवर्तयtransform/change (yourself)
परिवर्तय:
Kriya (क्रिया)
TypeVerb
Rootपरि-वृत्/वर्त् (धातु)
Formलोट्-लकार (imperative), मध्यमपुरुष, एकवचन; causative sense ‘cause to turn/transform’ (context: reform yourself)
योग-ध्यानेनby yogic meditation
योग-ध्यानेन:
Karana (करण)
TypeNoun
Rootयोग (प्रातिपदिक) + ध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन; तत्पुरुष-समास (षष्ठी/कर्मधारय-प्राय) ‘yoga-meditation’
ज्ञानेनby knowledge
ज्ञानेन:
Karana (करण)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन
परिवर्तयtransform/change
परिवर्तय:
Kriya (क्रिया)
TypeVerb
Rootपरि-वृत्/वर्त् (धातु)
Formलोट्-लकार (imperative), मध्यमपुरुष, एकवचन
नन्दिनिO Nandinī
नन्दिनि:
Sambodhana (सम्बोधन)
TypeNoun
Rootनन्दिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8), एकवचन

Unspecified in provided excerpt (context likely a senior speaker addressing 'Nandinī')

Concept: Transformation (parivartana) arises through association with the virtuous and through yogic meditation joined with true knowledge.

Application: Choose uplifting communities; adopt a daily practice: quiet meditation, scriptural study, and reflective self-correction; reduce influences that reinforce old habits.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Nandinī sits among serene sages in a forest āśrama, listening as a teacher points to a palm-leaf scripture while another demonstrates meditative posture. The air feels purified—like a gentle current of wisdom reshaping her life from within.","primary_figures":["Nandinī","elder guru/sage","assembly of sādhus/ṛṣis"],"setting":"Forest hermitage with kusa grass seats, a small fire altar, and a quiet pond reflecting trees; manuscripts and japa-mālā present.","lighting_mood":"golden dawn","color_palette":["soft gold","sage green","smoke gray","lotus pink","deep brown"],"tanjore_prompt":"Tanjore painting style: Nandinī seated respectfully before a guru, sages in symmetrical rows, a subtle Viṣṇu emblem above the teaching seat, gold leaf on halos and ornaments, rich reds/greens, intricate textile patterns, devotional stillness.","pahari_prompt":"Pahari miniature style: intimate satsang in a Himalayan-forest ashram, delicate brushwork, cool greens and blues, refined faces, a pond and distant hills, lyrical naturalism with fine detailing of manuscripts and prayer beads.","kerala_mural_prompt":"Kerala mural style: bold outlines, large expressive eyes, guru instructing Nandinī in dhyāna and jñāna, flat decorative forest backdrop, red/yellow/green pigments, temple-wall composition.","pichwai_prompt":"Pichwai cloth painting style: satsang scene framed by lotus borders, peacocks and flowering vines, deep blue ground with gold highlights, central teaching seat under a stylized tree, ornamental symmetry and devotional narrative feel."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft tanpura drone","forest birds","gentle water ripple","silence between phrases"]}

Sandhi Resolution Notes: सदैव = सदा + एव; योगध्यानेन = योग + ध्यानेन (तत्पुरुष-समास/समाहारार्थ).

N
Nandinī

FAQs

It teaches self-reformation through satsaṅga (company of the virtuous), supported by yogic meditation (dhyāna) and spiritual knowledge (jñāna).

Because satsaṅga is presented as a catalyst for inner change—good company influences conduct, values, and spiritual orientation.

Personal transformation is a continual practice: seek uplifting influences and cultivate both disciplined contemplation and clear understanding.