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Shloka 71

Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa

गोष्पदस्नानमात्रेण सर्वसौख्यमवाप्नुयात् । नारायण गृहे गत्वा नरो भूयो न शोचति ॥ ७१ ॥

goṣpadasnānamātreṇa sarvasaukhyamavāpnuyāt | nārāyaṇa gṛhe gatvā naro bhūyo na śocati || 71 ||

گوشپد میں محض غسل کرنے سے ہر طرح کی خوشی حاصل ہوتی ہے۔ نارائن کے گھر (دھام) پہنچ کر انسان پھر کبھی غمگین نہیں ہوتا۔

गोष्पदस्नानमात्रेणby merely bathing at Goṣpada
गोष्पदस्नानमात्रेण:
Karana (करण)
TypeNoun
Rootगोष्पद + स्नान + मात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental 3rd), एकवचन; समासः गोष्पदे स्नानम् इति सप्तमी-तत्पुरुषः + तस्य मात्रम् इति षष्ठी-तत्पुरुषः (समास-श्रृङ्खला)
सर्वसौख्यम्all happiness
सर्वसौख्यम्:
Karma (कर्म)
TypeNoun
Rootसर्व + सौख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative 2nd), एकवचन; समासः सर्वं सौख्यम् इति कर्मधारयः
अवाप्नुयात्would obtain
अवाप्नुयात्:
Kriya (क्रिया)
TypeVerb
Rootअव + आप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद
नारायणof Nārāyaṇa
नारायण:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive 6th), एकवचन (गृहे इत्यस्य सम्बन्धः: ‘नारायणस्य’)
गृहेin the house/temple
गृहे:
Adhikarana (अधिकरण)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative 7th), एकवचन
गत्वाhaving gone
गत्वा:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund), ‘having gone’
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
भूयःagain
भूयः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootभूयस् (प्रातिपदिक/अव्ययप्रयोग)
Formअव्यय (Adverb), ‘again/further’
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
शोचतिgrieves
शोचति:
Kriya (क्रिया)
TypeVerb
Rootशुच् (धातु)
Formलट् (Present Indicative), प्रथमपुरुष, एकवचन, परस्मैपद

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narayana
V
Vishnu

FAQs

It teaches that even a seemingly small tirtha-bath (goṣpada-snāna) can yield great merit, culminating in reaching Nārāyaṇa’s abode—where the cycle of sorrow ends.

The verse links a devotional act connected to a tirtha (snāna done with faith) to the supreme fruit: attaining Nārāyaṇa’s presence, which is the bhakti ideal of refuge and final freedom from grief.

Ritual practice (kalpa-oriented conduct) is implied: the simple rite of snāna at a sanctified spot and its stated phala (result), emphasizing correct observance and faith in tirtha-vidhi rather than technical astrology or grammar.