The Greatness of Offering Piṇḍas at Viṣṇvādipada (Viṣṇupada) — Gayā Śrāddha Procedure and Fruits
कश्यपस्य पदे दिव्यो भारद्वाजो मुनिः पुरा । श्राद्धं हि चोद्यतो दातुं पित्रादिभ्यश्च पिंडकम् ॥ २९ ॥
kaśyapasya pade divyo bhāradvājo muniḥ purā | śrāddhaṃ hi codyato dātuṃ pitrādibhyaśca piṃḍakam || 29 ||
قدیم زمانے میں ‘کشیپ کے قدم کے نشان’ نامی مقدس مقام پر نورانی رشی بھاردواج پِتروں وغیرہ کو پِنڈ (نذرانہ) دینے کے لیے شِرادھ کرنے کو آمادہ ہوئے۔
Narada (narrating within a Tirtha-mahatmya passage; traditional dialogue frame with Sanatkumara)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It links a specific tīrtha (Kaśyapa’s sacred footprint) with Pitṛ-dharma, teaching that Śrāddha and piṇḍa-offerings performed at holy places are especially potent acts of gratitude and spiritual duty toward one’s ancestors.
While not explicitly naming Viṣṇu-bhakti here, the verse supports bhakti-oriented dharma by framing ritual duty (Śrāddha) as a sacred offering performed at a tīrtha—an attitude of reverence and service that complements devotional life.
It highlights Kalpa (ritual procedure) through Śrāddha and piṇḍa-dāna—showing the applied, rule-based side of Vedic rites tied to place (tīrtha) and intention (saṅkalpa).