Shloka 7
The Greatness of Gayā
Gayā-Māhātmya
प्रवक्ष्यामि समासेन भुक्तिमुक्तिप्रदं श्रृणु । गयासुरोऽभवत्पूर्वं वीर्यवान्परमः स च ॥ ७ ॥
pravakṣyāmi samāsena bhuktimuktipradaṃ śrṛṇu | gayāsuro'bhavatpūrvaṃ vīryavānparamaḥ sa ca || 7 ||
میں اختصار سے بیان کرتا ہوں—سنو، جو بھوگ اور موکش دونوں عطا کرتا ہے۔ قدیم زمانے میں گیا سُور نام کا ایک اسُر تھا؛ وہ نہایت زورآور اور پرم طاقتور تھا۔
Narada (narrating within the Uttara-Bhaga tirtha-mahatmya dialogue, traditionally addressed to the Sanatkumara brothers)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: vira
FAQs
It frames the Gaya narrative as a tirtha-mahatmya that grants both bhukti (legitimate worldly welfare) and mukti (final liberation), introducing Gayasura as the key figure behind Gaya’s salvific power.
By presenting the account as “bhukti–mukti-prada,” the verse signals that sacred listening (śravaṇa) to the tirtha’s glory and the ensuing Vishnu-centered tirtha practice (implied in the Gaya context) support both worldly good and liberation—an important bhakti framing in Purāṇic teaching.
The verse itself does not teach a specific Vedāṅga, but it introduces a ritual-context chapter where śravaṇa (authoritative hearing) and later tirtha-related rites (e.g., śrāddha/pinda offerings in Gaya) are typically grounded in kalpa (ritual procedure).