तस्य तज्जायते पापं यन्मोहिन्यां व्यवस्थितम् ॥ ८३ ॥
tasya tajjāyate pāpaṃ yanmohinyāṃ vyavasthitam || 83 ||
اس کے لیے وہی گناہ پیدا ہوتا ہے جو موہنی (فریبِ موہ) میں قائم ہے؛ کیونکہ موہ کے زیرِ اثر کیا گیا عمل یقینا گناہ کا سبب بنتا ہے۔
Narada (instructional narration within Uttara-Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It warns that wrongdoing is born from moha (delusion): when the mind is bewildered, the very act becomes a source of pāpa, so spiritual practice must begin with clarity and discernment.
Bhakti is implied as an antidote to delusion: devotion stabilizes the mind in dharma and remembrance of the Lord, preventing actions driven by मोहिनी-like bewilderment.
The practical takeaway aligns with dharmic discernment used in ritual decision-making: correct intention (saṅkalpa) and mental clarity are essential so that rites and vows do not become mechanically performed under moha.