Shloka 25

धर्मज्ञं विनयोपेतं प्रजारंजनकारकम् । अप्रजं च सुतं हत्वा का गतिर्मे भविष्याति ॥ २५ ॥

dharmajñaṃ vinayopetaṃ prajāraṃjanakārakam | aprajaṃ ca sutaṃ hatvā kā gatirme bhaviṣyāti || 25 ||

جو دھرم کو جاننے والا، باادب اور رعایا کو خوش رکھنے والا تھا—اگرچہ بے اولاد—ایسے بیٹے کو قتل کرکے اب میری کیا گتی ہوگی؟

धर्मज्ञम्knower of dharma
धर्मज्ञम्:
Visheshana (विशेषण)
TypeAdjective
Rootधर्म + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष (धर्मं जानाति)
विनय-उपेतम्endowed with humility
विनय-उपेतम्:
Visheshana (विशेषण)
TypeAdjective
Rootविनय + उपेत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष (विनयेन उपेतः = endowed with humility)
प्रजा-रञ्जन-कारकम्one who delights the subjects
प्रजा-रञ्जन-कारकम्:
Visheshana (विशेषण)
TypeAdjective
Rootप्रजा + रञ्जन + कारक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष (प्रजाः रञ्जयति इति)
अप्रजम्childless; without progeny
अप्रजम्:
Visheshana (विशेषण)
TypeAdjective
Rootअ-प्रज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; नञ्-समास/उपसर्ग (without offspring)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
सुतम्son
सुतम्:
Karma (कर्म)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
हत्वाhaving killed
हत्वा:
Kriya (क्रिया)
TypeVerb
Root√हन् (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund)
काwhat?
का:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; प्रश्नवाचक
गतिःfate; destination
गतिः:
Karta (कर्ता)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
मेmy
मे:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन
भविष्यतिwill be
भविष्यति:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formलृट्-लकार (Future), प्रथमपुरुष (3rd), एकवचन; परस्मैपद

A remorseful father/king (narrative voice within the Adhyaya; speaking in lamentation)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

FAQs

It highlights the heavy karmic burden of harming a dharma-knowing, humble, public-benefiting person, and shows how remorse arises as the first inner turning toward accountability and expiation (prāyaścitta).

Indirectly: by exposing fear and remorse born of adharma, it prepares the seeker for surrender to Bhagavan and for remedial acts—typical Purāṇic movement from sin-awareness to purification and renewed devotion.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; the practical takeaway is dharma-ethics and the need for prāyaścitta procedures when grave wrongdoing occurs.